Mirozhsky Monastery is a 12th century Russian Orthodox monastery complex famous for its frescoes. It is located in The Christ's Transfiguration Cathedral. The name of the monastery is derived from the name of the Mirozha River, since the monastery is located at the place where the Mirozha joins the Velikaya River, on the left bank of the Velikaya. The catholicon of the monastery is one of the two pre-Mongol buildings which survived in Pskov, and contains the unique frescoes of the 12th century.
The exact date of the founding of the monastery is not known. Traditionally, it is considered to be the mid-12th century and is associated with the name of Nifont, Bishop of Novgorod. The monastery, located 20 minutes walk from the Pskov Krom, was one of the cultural centers of the city, comprising a library, scriptorium and icon workshop.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.