Vytautas' the Great Church of the Assumption of The Holy Virgin Mary (Vytauto Didžiojo bažnyčia) is one of the oldest churches in Kaunas. The church was built on the north bank of the Neman River around 1400 for Franciscan monks and foreign merchants. It was ordered and funded by Vytautas the Great as a commendation to the Blessed Virgin Mary for saving his life after a major defeat in the Battle of the Vorskla River.
Being quite close to the river the church has suffered many times from spring floods. In 1812 it was burned by French troops. The Franciscan monastery was closed by Russian administration after the November Uprising. In 1845 the Catholic Church was closed and later was rebuilt and reopened as an Orthodox church. From 1903 it served as military barracks. In 1915 Germans organised a warehouse here. The building returned to the Catholic Church in 1919 and underwent major renovation works in 1931–1938, and again in 1978–1982.
The church was constructed in Gothic style and is an example of the Lithuanian Brick Gothic architecture. The church layout of the Latin cross is unique in the Lithuanian Gothic. Over the years the ground level around the church has been raised significantly and the façades became lower; to compensate for this, the windows were shortened and the side portals were removed. The bell tower was added later and has probably been used to guide ships navigating the Neman River.
Lithuanian writer Juozas Tumas-Vaižgantas (1869–1933) is buried in the crypt of the church.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.