Kaunas Priest Seminary

Kaunas, Lithuania

Kaunas Priest Seminary is the largest seminary in Lithuania serving the Roman Catholic Archdiocese of Kaunas. It was established after the 1863 Uprising. After the January Uprising of 1863, the seat of Bishop of Samogitia Motiejus Valančius was moved from Varniai to Kaunas on December 3, 1863. The Seminary was offered the monastery of Cistercians and St. George Church. From 1863 to 1870 the seminary's capacity was limited, since officials of the Russian Empire did not permit new enrollments.

Antanas Baranauskas taught there for some time, initiating lectures using the Lithuanian language. Many of its students were active in Lithuanian book smuggling. In 1884 its students began printing a Lithuanian-language newspaper ('Lietuva'), edited by Adomas Dambrauskas-Jakštas. Fearing persecution by the Tsarist authorities, seminary leaders closed the newspaper. In 1888 a secret Lithuanian society was established, which was transformed into the St. Casimir Society in 1889. In 1892 Maironis was appointed a professor there and this move had a major impact on usage of the Lithuanian language. After Maironis left for St. Petersburg, Adomas Dambrauskas-Jakštas was appointed as the chaplain and continued Maironis' work. In 1909 Maironis was appointed as the rector of the seminary. At that time the seminary was completely Lithuanian.

During World War I, the seminary moved to Vašuokėnai estate near Troškūnai and the building in Kaunas was converted to a military hospital. Between 1926 and 1940, 3,078 students graduated from the Seminary. After Lithuania was occupied by the Soviet Union, all other priest seminaries in Lithuania were closed. The number of students was at first limited to 150 - the limit gradually decreased to 25. Most of the seminary buildings were confiscated; the Church of Holy Trinity was turned into a warehouse; a library containing some 90,000 volumes was destroyed; and many priests were deported to Siberia. Between 1945 and 1981, 428 priests graduated. After Lithuania declared independence in 1990, the seminary reacquired its former buildings, which were restored before the visit of Pope John Paul II in 1993.

The Church of the Holy Trinity, built in 1624-1634, is part of the Seminary. It represents the late Renaissance style.

References:

    Comments

    Your name



    Details

    Founded: 1863
    Category:

    More Information

    en.wikipedia.org

    Rating

    4/5 (based on Google user reviews)

    User Reviews

    Monika S (3 years ago)
    Hier entstand eine Jesuiten-Kirche, dem Hl. Stanislaus gewidmet, und ein Jesuiten-Kloster im barocken Baustil, den die Jesuiten mit der ersten Kirche Il Gesu in Rom prunkvoll begonnen haben. Glanz und Gloria sollten die Konvertiten wieder in den Schoß der katholischen Mutter Kirche zurück bringen. Heute beherbergen die Gebäude ein Priester-Seminar.
    Marek Pospieski (3 years ago)
    Piękne obiekty z historycznie polskimi akcentami. Miejsce pielgrzymki Jana Pawła II.
    Kristina Kalinauskiene (3 years ago)
    Šiaulių lopšelio-darželio "Pasaka" atstovės dėkoja už šiltą priėmimą ir įdomią viešnagę Kauno kunigų seminarijoje! Išsivežame puikius įspūdžius!
    Alvydas V. (4 years ago)
    Viena iš trijų Lietuvoje veikiančių Kunigų seminarijų . Tai švietimo įstaiga, kurioje rengiami katalikų dvasininkai.
    Osvis (5 years ago)
    I studied here anotomy of women body.
    Powered by Google

    Featured Historic Landmarks, Sites & Buildings

    Historic Site of the week

    Quimper Cathedral

    From 1239, Raynaud, the Bishop of Quimper, decided on the building of a new chancel destined to replace that of the Romanesque era. He therefore started, in the far west, the construction of a great Gothic cathedral which would inspire cathedral reconstructions in the Ile de France and would in turn become a place of experimentation from where would later appear ideas adopted by the whole of lower Brittany. The date of 1239 marks the Bishop’s decision and does not imply an immediate start to construction. Observation of the pillar profiles, their bases, the canopies, the fitting of the ribbed vaults of the ambulatory or the alignment of the bays leads us to believe, however, that the construction was spread out over time.

    The four circular pillars mark the start of the building site, but the four following adopt a lozenge-shaped layout which could indicate a change of project manager. The clumsiness of the vaulted archways of the north ambulatory, the start of the ribbed vaults at the height of the south ambulatory or the choice of the vaults descending in spoke-form from the semi-circle which allows the connection of the axis chapel to the choir – despite the manifest problems of alignment – conveys the hesitancy and diverse influences in the first phase of works which spread out until the start of the 14th century.

    At the same time as this facade was built (to which were added the north and south gates) the building of the nave started in the east and would finish by 1460. The nave is made up of six bays with one at the level of the facade towers and flanked by double aisles – one wide and one narrow (split into side chapels) – in an extension of the choir arrangements.

    The choir presents four right-hand bays with ambulatory and side chapels. It is extended towards the east of 3-sided chevet which opens onto a semi-circle composed of five chapels and an apsidal chapel of two bays and a flat chevet consecrated to Our Lady.

    The three-level elevation with arches, triforium and galleries seems more uniform and expresses anglo-Norman influence in the thickness of the walls (Norman passageway at the gallery level) or the decorative style (heavy mouldings, decorative frieze under the triforium). This building site would have to have been overseen in one shot. Undoubtedly interrupted by the war of Succession (1341-1364) it draws to a close with the building of the lierne vaults (1410) and the fitting of stained-glass windows. Bishop Bertrand de Rosmadec and Duke Jean V, whose coat of arms would decorate these vaults, finished the chancel before starting on the building of the facade and the nave.

    Isolated from its environment in the 19th century, the cathedral was – on the contrary – originally very linked to its surroundings. Its site and the orientation of the facade determined traffic flow in the town. Its positioning close to the south walls resulted in particuliarities such as the transfer of the side gates on to the north and south facades of the towers: the southern portal of Saint Catherine served the bishop’s gate and the hospital located on the left bank (the current Préfecture) and the north gate was the baptismal porch – a true parish porch with its benches and alcoves for the Apostles’ statues turned towards the town, completed by an ossuary (1514).

    The west porch finds its natural place between the two towers. The entire aesthetic of these three gates springs from the Flamboyant era: trefoil, curly kale, finials, large gables which cut into the mouldings and balustrades. Pinnacles and recesses embellish the buttresses whilst an entire bestiary appears: monsters, dogs, mysterious figures, gargoyles, and with them a whole imaginary world promoting a religious and political programme. Even though most of the saints statues have disappeared an armorial survives which makes the doors of the cathedral one of the most beautiful heraldic pages imaginable: ducal ermine, the Montfort lion, Duchess Jeanne of France’s coat of arms side by side with the arms of the Cornouaille barons with their helmets and crests. One can imagine the impact of this sculpted decor with the colour and gilding which originally completed it.

    At the start of the 16th century the construction of the spires was being prepared when building was interrupted, undoubtedly for financial reasons. Small conical roofs were therefore placed on top of the towers. The following centuries were essentially devoted to putting furnishings in place (funeral monuments, altars, statues, organs, pulpit). Note the fire which destroyed the spire of the transept cross in 1620 as well as the ransacking of the cathedral in 1793 when nearly all the furnishings disappeared in a « bonfire of the saints ».

    The 19th century would therefore inherit an almost finished but mutilated building and would devote itself to its renovation according to the tastes and theories of the day.