The Kaunas Fortress was a military project implemented by Russian government. In 1879 Russian Emperor Alexander II accepted a suggestion to build military fortress in Kaunas in order to defense the western border of Russian Empire from German invasion. In the general plan of fortifications there were many objects intended to be built like a surround of 7 fortresses and 9 interjacent artillery batteries, defensive centers, military train station, workshops, stores and many more.
Fortresses were built at the approaches to Kaunas city in distances of 2-2,5 km. The line of set fortresses formed almost a regular oval by 4000 workers annually. Total of 250 wooden and 200 stone buildings serving for military purposes were erected in the territory of Kaunas fortification. However, as building works were slower than modernization of technique, the Kaunas Fortress had to be modernized several times too. In 1912 the Kaunas Fortress had to be double widened, but a broke out of the First World War stopped the works. In the World War I (1915) an army of 90 000 soldiers was garrisoned in the Kaunas Fortress to sustain a siege of German military forces. After 11 days of siege, Germans finally smashed into the Kaunas Fortress. During the assault 4000 defenders and more than 4000 German soldiers died. 20 000 defenders were taken captive. More than 1300 various cannons, guns and military stores were taken by Germans.
After the First World War, some of fortifications were dismantled and the rest served for the troop and Kaunas city. During the Second World War Kaunas Fortress was not used for defensive purposes any more. The Sixth, the Seventh and the Ninth forts were used as concentration camps by German army. About 50,000 people were executed there, including more than 30,000 victims of the Holocaust.
In the postwar period Soviet occupants established military bases in most of these forts. The old buildings of fortification were not preserved as they were demolished and rebuilt. After Soviet military forces were pulled out, military bases located in forts were liquidated. As Kaunas city expanded, some of these forts got into territory of Kaunas city and were surrounded by living houses and city streets, interblending into an environment of Kaunas city.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.