Lidzbark Gothic Castle was built in 1350-1401 on a site previously occupied by a small Prussian fort called Lecbarg, which had been situated between two rivers: the Łyna and the Symsarna. For many years Lidzbark Castle was a residence of the bishops of Warmia and a stronghold protecting the eastern border of their domain.
The basic structure of the castle consists of four wings enclosing the inner ward, surrounded by two-storey, arcaded wall walks, which are an only example in Poland of Gothic castle walks preserved in an ideal condition until our days. Two settlements outside the castle walls were built around the same time as the castle. The southern one contained a stable for horses, granaries and a coach house. In the northern one (industrial in character) there was a mill, a sawmill, a grinding workshop, a copper forge, a fulling mill and a tannery. The castle and the two settlements were surrounded by a ring of fortified walls, separate from the town, and moats supplied with water from the Symsarna river, which lies higher than the Łyna.
By the power of the Second Peace Treaty of Torun signed in 1466, Warmia was incorporated into Poland. Since then until 1795 Lidzbark Castle was a residence of many outstanding subjects of the Polish kings, who represented the best of the Polish culture. They created an important cultural centre in Lidzbark, which opposed, politically and congregationally, to the Lutheran ducal court in Königsberg.
One of the bishops of Warmia was Lucas Watzenrode, a maternal uncle of Nicolas Copernicus. Owing to his uncle's influence, Copernicus bound his mature life as well as his scientific and public activity with Warmia and Lidzbark Castle. The astronomer lived at the castle in Lidzbark for eight years: first after completing his studies in Cracow, at the turn of the years 1495-1496, and then, having returned from Italian universities from 1503 to 1510. At that time, the bishop's court shaped Copernicus' attitude against the Teutonic Order. More importantly, finding peace and quiet under the castle's roof, Copernicus was able to form the principles of his heliocentric theory, which he put in writing in the so-called Commentary. Later, he developed and completed the theory in his memorable work On the Revolutions of Celestial Spheres. While in Lidzbark, Copernicus also translated, from Greek to Latin, Letters of Theophylaktos Simokattes, which were then printed in Cracow in 1509. Since the end of the 16th century Lidzbark Castle was slowly losing its defensive character and eventually turned into a splendid ducal court, richly furnished with exquisite pieces of furniture, libraries and arts objects. The castle rooms were adapted to serve the new function - many were divided into smaller chambers and lavishly decorated with paintings.
In 1589-1599 the Bishop Anrzej Batory commissioned to build a palace adjacent to the north wing of the Gothic castle, known as the Cardinal's rooms - the palace was demolished in 1767). Another extension of the castle was undertaken by the Bishop Jan Stefan Wydżga, who added a Barque palace next to the south wing, built in 1666-1673 according to a design by the Italian architect Issidore Affaiti. The last eight Polish bishops of Warmia lived in this palace. The end to the splendour of Lidzbak Castle was brought by the incorporation of Warmia into Prussia in 1772. The last bishop of Warmia who resided at Lidzbark castle was Igancy Krasicki, a poet and a novelist, a comedy writer, an encyclopaedist and a journalist. After he left Lidzbark in 1794, the deserted castle began to slowly collapse.
The first complex restoration works were undertaken in 1927. At present the castle houses the Museum of Warmia, a branch of the Museum of Warmia and Mazury in Olsztyn. The castle chambers provide an excellent architectural and visual background for permanent and temporary exhibitions, such as Medieval art in Warmia and Teutonic Prussia, Outstanding residents at Lidzbark Castle, Russian icons of the 17th - 20th century, Castle military collection.References:
Monte d"Accoddi is a Neolithic archaeological site in northern Sardinia, located in the territory of Sassari. The site consists of a massive raised stone platform thought to have been an altar. It was constructed by the Ozieri culture or earlier, with the oldest parts dated to around 4,000–3,650 BC.
The site was discovered in 1954 in a field owned by the Segni family. No chambers or entrances to the mound have been found, leading to the presumption it was an altar, a temple or a step pyramid. It may have also served an observational function, as its square plan is coordinated with the cardinal points of the compass.
The initial Ozieri structure was abandoned or destroyed around 3000 BC, with traces of fire found in the archeological evidence. Around 2800 BC the remains of the original structure were completely covered with a layered mixture of earth and stone, and large blocks of limestone were then applied to establish a second platform, truncated by a step pyramid (36 m × 29 m, about 10 m in height), accessible by means of a second ramp, 42 m long, built over the older one. This second temple resembles contemporary Mesopotamian ziggurats, and is attributed to the Abealzu-Filigosa culture.
Archeological excavations from the chalcolithic Abealzu-Filigosa layers indicate the Monte d"Accoddi was used for animal sacrifice, with the remains of sheep, cattle, and swine recovered in near equal proportions. It is among the earliest known sacrificial sites in Western Europe.
The site appears to have been abandoned again around 1800 BC, at the onset of the Nuragic age.
The monument was partially reconstructed during the 1980s. It is open to the public and accessible by the old route of SS131 highway, near the hamlet of Ottava. It is 14,9 km from Sassari and 45 km from Alghero. There is no public transportation to the site. The opening times vary throughout the year.