During the Middle Ages, an Old Prussian fort called Malcekuke was located near the current site of Pieniężno. The Teutonic Knights built an Ordensburg castle near Malcekuke in 1302. Both the castle and the town which developed nearby were destroyed during the war between the Teutonic Order and the Kingdom of Poland in 1414. During the Thirteen Years' War, Mehlsack surrendered to the Order, and the castle burned down during Poland's recapture of the town. From 1589-1599, Prince Andrew Cardinal Báthory of Transylvania, cousin of Sigismund Báthory, was the administrator for the castle. In 1550, the Prussian army laid siege to the city and partially burned it down.
The town was captured by Swedish troops in 1626 during the Polish-Swedish War of 1625-29, recovered by Hetman Stanisław Rewera Potocki, and then had its castle partially destroyed by Swedish troops in 1627. The castle was restored in 1640 with Baroque gables, and its function changed from being a fortress to being a château.
During the 19th and 20th centuries the castle lost some of its Gothic and Baroque features, and in 1870 its eastern and southern wings were demolished after extensive deterioration. The remainder of the castle was used as administrative offices for Prussianofficials. From 1920-31 the western wing was renovated so the castle could be used as a school and museum. In 1945, Mehlsack, including its castle, was 90% destroyed by fighting during World War II and was conquered by the Soviet Red Army from Nazi Germany.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.