Aizupe Manor (Latvian: Aizupes muižas pils) was built in late classicism style in 1823. In 1561 the estate was the property of the Duke, who granted the manor to his counselor Salamon Henning. In 1719, the manor became property of his heirs, and later von Koskulu's, and von Mirbahu's. From 1793 to 1920, the manor was in the hands of the Hahn family.
The manor then remained a 19th century farm complex with residential houses, large barns with ramps, distillery, and a park established between 1830-1840 next to the manor house until the beginning of the 20th century. From 1939 to 1945, it was occupied by the Cīrava Forest School, and from the 1945 to 1985 by the Forest Technical School. Since the 1990s it has been under control of the Cīrava municipal council.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.