The Sparlösa Runestone, listed as Vg 119 in the Rundata catalog, is the second most famous Swedish runestone after the Rök Runestone. It was discovered in 1669 in the southern wall of the church of Sparlösa. Before their historical value was understood, many runestones were used as construction material for roads, walls, and bridges. Following a fire at the church in 1684, the runestone was split in rebuilding the wall. It was removed from the wall in 1937 and the two sections merged.
The stone is 1.77 metres tall and it is dated to about 800 AD based upon its transitional use of rune forms from both the elder and younger futhark, but it has a probably younger line added to it saying Gisli made this memorial after Gunnar, his brother. The dating is based on the style of the images, such as a ship, which suggest the 8th century, like similar images from Gotland. However, a sail on the ship suggests a later dating than the 8th century.
The runestone is famous for its depictions and its tantalizing and mysterious references to a great battle, the names Eric and Alrik, the father who resided in Uppsala and the text descending from the gods. The stone provides an early attestation of the place name Uppsala, and the two personal names Eric ('complete ruler') and Alrik ('everyone's ruler') are both royal names, known to have been worn by the semi-legendary Swedish Yngling dynasty at Uppsala. Moreover, the mention of a great battle is suggestive of the equally semi-legendary Swedish-Geatish wars that are mentioned in Beowulf.
The words runaR ræginkundu meaning 'runes of devine origin' are also in the runic text on the Noleby Runestone and would appear in stanza 79 of the Hávamál of the Poetic Edda several centuries later.
The runestone has imagery on four of its sides which apparently are unrelated to the runic text. One side has a building at the top that is over a crescent ship with a sail marked with a cross and with two birds, possibly peacocks, on its yardarms. At the bottom is a man on horseback hunting a stag and using a hunting leopard, which is not native to Sweden. The next side has an owl, with a head reminding of a lion's, and a goose fighting a snake. One side has a man and a cross band. One suggested interpretation is that the images on the stone are a memorial to Theodoric the Great, king of the Ostrogoths from 471 to 526 AD, with the building depicted on the stone a representation of his mausoleum. The other images, such as the crescent ship and the lion fighting the snake, are interpreted as iconography of the Arian Christian faith.References:
Frösöstenen is the northern-most raised runestone in the world and Jämtland's only runestone. It originally stood at the tip of ferry terminal on the sound between the island of Frösön and Östersund. The stone dates to between 1030 and 1050. It has now been relocated to the lawn in front of the local county seat due to the construction of a new bridge, between 1969 and 1971, on the original site.
Frösö runestone inscription means: Austmaðr, Guðfastr's son, had this stone raised and this bridge built and Christianized Jämtland. Ásbjörn built the bridge. Trjónn and Steinn carved these runes.