History of Sweden between 790 AD - 1059
Until the 9th century, the Scandinavian people lived in small Germanic kingdoms and chiefdoms known as petty kingdoms. These petty kingdoms and their kings are mainly known from legends and scattered continental sources. The Scandinavian people appeared as a group separate from other Germanic nations, and at this time there was a noticeable increase in war expeditions (Viking raids) on foreign countries, which has given the name Viking Age to this period. At this time the seas were easier to travel than Europe's inland forests, and the wild buffer regions that separated the kingdoms of the time were known as marches.
While the Danes and Norwegians went south and west, the Swedes went east. The large Russian mainland and its many navigable rivers offered good prospects for merchandise and, at times, plundering. These routes brought them into contact with the Byzantine and Muslims empires. Since the East was rich and well-defended, Viking activity there centered mainly around peaceful trade instead of pillage like in Western Europe. During the 9th century, extensive Scandinavian settlements were made on the east side of the Baltic sea. The Tale of Bygone Years (dated to 1113) writes about how the tribe Varangians arrived in Constantinople, and of piratical expeditions on the Black Sea and on the Caspian Sea. The legendary expeditions by Rurik (Rørik) and Askold (Haskuld) established settlements that resulted in the first Russian states; Novgorod and Kievan Rus', a predecessor state of Belarus, Russia and Ukraine. The Slavic tribes in Russia were weak and submitted to the Vikings with little resistance, but also rapidly assimilated their conquerors. Political ties with Russia ceased by 1050.
The Varangians accumulated some wealth from its foreign trades. A centre of trade in northern Europe developed on the island Birka, not far from where Stockholm was later constructed, in mid Sweden. Birka was probably demolished already during the 11th century, but remains show its wealth in the 9th and 10th century. Thousands of graves, coins, jewelry and other luxury items have been found there. There are also other locations in Sweden where precious treasures have been found, revealing a widespread trade between Sweden and eastern countries down to Asia.
Many kings only ruled over parts of the present territory of Sweden,and so their validity as kings of Sweden may be questioned. The first undisputed king of Sweden was Eric the Victorious, who lived around 970–994. He was succeeded by King Olof Skötkonung (late 960s – circa 1020), the first Christian king of Sweden.
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.