Jelling Church, Jelling, Denmark - SpottingHistory.com

The current Jelling church was built of limestone around the year 1100. Archaeologists have found traces of three earlier wooden churches on the site. The first wooden church built on the site of the present edifice was the largest of its kind anywhere in Scandinavia. Archaeological evidence suggests that it was built in the later 10th century, during the period around 960 when Harald Bluetooth introduced Christianity into Denmark, as he proclaims on the larger of the two runic stones.

The part of the church burned down in 1679 and it was restored with a new porch. The pulpit dates from the 1650s. Mural paintings were in bad shape until Julius Magnus Petersen replaced them with copies in 1875. Jelling church is part of the UNESCO World Heritage site with Jelling mounds and runestones.

References:

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User Reviews

Keizer Soze (2 years ago)
Local church, graveyard and symbolic place with a beautiful history, that starts in the Middleages. Two enormous, ancient stones engraved by the first Dutch kings. Very nice attracion with a splendid sight on surrounding houses, and a former historic village. Around the place there are fortifications partly reconstructed for tourists to imagine the size of the historic location.

Flemming Lorenzen (2 years ago)
Nice....

Krister (3 years ago)
The graet vikingking Gorm the old is probably the on laying under the floor here.

Dani Rojo Gama (4 years ago)
Located next to the stone that represents the adoption of Christianity as the main religion of the Vikings

Bödvar Tomasson (8 years ago)
The rune-stones are a must see for all interested in viking history, marking the birth certificate of Denmark and of great historic value for all the Scandinavian countries.

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Photo from Flickr, copyright Dan Lundberg

Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.

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