Tvilum Priory, the latest of the Augustinian monasteries in Denmark, was founded between 1246 and 1249 by Bishop Gunner of Ribe, who had hoped to establish the Augustinians in the cathedral chapter at Ribe, but in vain. After he resigned his bishopric in 1246, he donated all his worldly goods to the monastery at Tvilum, while he himself became aFranciscan friar. The Bishop of Aarhus at about the same time gifted the income of the churches of Gjern and the Ladegård to provide for them. The priory was built on the east bank of the Guden River, at that time an important transportation corridor in central Jutland.
The monastery was constructed as a two-storey rectangular building consisting of four ranges, of which the church formed the north range. The others included the dormitory, hospital, chapter house, storage, and space for the lay brothers who assisted with the day to day work of the monastery. The church was planned as a flat-roofed Romanesquestructure but during construction more modern Gothic vaulting was added. It was built out of hand made bricks. In 1470 the church at Ladegård was demolished, after which the priory church has served also as a parish church up to the present day.
An interesting obligation of the monastery, perhaps in return for royal beneficence, was to provide fresh horses and hounds for royal hunts. The burden became so great that the prior wrote to Christoffer I to complain about the cost of providing the services. The arms of King Valdemar Atterdag were painted on the walls of the church in about 1350 and can still be seen there.
Over time the monastery came into possession of many farms and properties in the area as families donated land in memory of deceased family members, or from the desire to help the church, or as bequests in wills.
The Reformation in Denmark swept Catholic teaching and practice aside as early as 1527, but these far-reaching changes did not reach the isolated hinterlands where Tvilum lay until sometime in 1536, when the crown seized all monastic houses and property in Denmark. Tradition says that the Augustinian canons, who were ordained priests, then becameLutheran pastors. All of the monastery holdings were eventually transferred to Skanderborg Castle, which used the farm income to support the expansion and operations of the castle. The monastic buildings were demolished relatively quickly, but the priory church survived because it was the parish church in a very small town. The pre-Reformation crucifix from the monastery was preserved, as was the fine altarpiece carved in the late 15th century.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.