Fécamp Abbey was founded in 658 by Waningus, a Merovingian count, for nuns. Another convent he founded in 660, near the site of the Precious Relic, was destroyed by the Vikings in 842. Around the Ducal palace, the foundations of two chapels have been found. After more Viking raids, Richard I of Normandy rebuilt the church. It was Richard II who invited Guillaume de Volpiano in 1001 to rekindle the life of the abbey, under Benedictine rules. These two Norman rulers, who were originally buried outside, were later interred in the southern transept of the gothic abbey church, where they can still be seen. Guillaume de Volpiano is buried in one of the northern chapels.
The abbey at Fécamp was critical in the Norman conquest of England. Edward the Confessor granted the royal minster church in Steyning to the abbey, in gratitude to his Norman protectors during his exile. With its large, wealthy manor lands and thriving port, this grant was to take effect after the death of Aelfwine, Bishop of Winchester, who had charge of Steyning. The bishop died in 1047 and ecclesiastical jurisdiction then passed directly to Pope Clement. In the same way, Fécamp Abbey itself answered to no Norman bishop, only to the Pope. The gift was later confirmed by William the Conqueror.
A nearby port with land around Rye, Winchelsea and Hastings had already been given to the same Abbey by King Cnut, to honour a promise made by his wife Emma of Normandy's first husband King Aethelred. The monks had hardly had time to settle in when in 1052 Godwin, Earl of Wessex expelled them from Steyning and seized it for himself. His son Harold decided to keep it upon his accession, rather than restore it to them. This made commercial and strategic sense (Harold did not want a Norman toehold at a potential invasion port), but William responded by swearing on a knife before setting out for England to recover it for the monks.
This gained him a ship from the abbey and, upon his victory at Hastings, he made good his promise and returned Steyning to the abbey, with whom it remained until the 15th century.The charter acquitted the grantees of all earthly service and subjection to barons, princes, and others, and gave them all royal liberties, custom, and justice over all matters arising in their land; and threatened any who should infringe these liberties with an amercement of £100 in gold.
They moved the remains of the local saint, Cuthman of Steyning, to the mother abbey at Fecamp. The abbey also provided William with Remigius de Fécamp, the first Bishop of Lincoln.
The Abbey church of the Holy Trinity was built between 1175 and 1220 using the cream-coloured stone of Caen. Under the Plantagenets, the scriptorium at Fécamp produced numerous illuminated manuscripts.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.