Fécamp Abbey was founded in 658 by Waningus, a Merovingian count, for nuns. Another convent he founded in 660, near the site of the Precious Relic, was destroyed by the Vikings in 842. Around the Ducal palace, the foundations of two chapels have been found. After more Viking raids, Richard I of Normandy rebuilt the church. It was Richard II who invited Guillaume de Volpiano in 1001 to rekindle the life of the abbey, under Benedictine rules. These two Norman rulers, who were originally buried outside, were later interred in the southern transept of the gothic abbey church, where they can still be seen. Guillaume de Volpiano is buried in one of the northern chapels.
The abbey at Fécamp was critical in the Norman conquest of England. Edward the Confessor granted the royal minster church in Steyning to the abbey, in gratitude to his Norman protectors during his exile. With its large, wealthy manor lands and thriving port, this grant was to take effect after the death of Aelfwine, Bishop of Winchester, who had charge of Steyning. The bishop died in 1047 and ecclesiastical jurisdiction then passed directly to Pope Clement. In the same way, Fécamp Abbey itself answered to no Norman bishop, only to the Pope. The gift was later confirmed by William the Conqueror.
A nearby port with land around Rye, Winchelsea and Hastings had already been given to the same Abbey by King Cnut, to honour a promise made by his wife Emma of Normandy's first husband King Aethelred. The monks had hardly had time to settle in when in 1052 Godwin, Earl of Wessex expelled them from Steyning and seized it for himself. His son Harold decided to keep it upon his accession, rather than restore it to them. This made commercial and strategic sense (Harold did not want a Norman toehold at a potential invasion port), but William responded by swearing on a knife before setting out for England to recover it for the monks.
This gained him a ship from the abbey and, upon his victory at Hastings, he made good his promise and returned Steyning to the abbey, with whom it remained until the 15th century.The charter acquitted the grantees of all earthly service and subjection to barons, princes, and others, and gave them all royal liberties, custom, and justice over all matters arising in their land; and threatened any who should infringe these liberties with an amercement of £100 in gold.
They moved the remains of the local saint, Cuthman of Steyning, to the mother abbey at Fecamp. The abbey also provided William with Remigius de Fécamp, the first Bishop of Lincoln.
The Abbey church of the Holy Trinity was built between 1175 and 1220 using the cream-coloured stone of Caen. Under the Plantagenets, the scriptorium at Fécamp produced numerous illuminated manuscripts.References:
Heraclea Lyncestis was an ancient Greek city in Macedon, ruled later by the Romans. It was founded by Philip II of Macedon in the middle of the 4th century BC. The city was named in honor of the mythological hero Heracles. The name Lynkestis originates from the name of the ancient kingdom, conquered by Philip, where the city was built.
Heraclea was a strategically important town during the Hellenistic period, as it was at the edge of Macedon"s border with Epirus to the west and Paeonia to the north, until the middle of the 2nd century BC, when the Romans conquered Macedon and destroyed its political power. The main Roman road in the area, Via Egnatia went through Heraclea, and Heraclea was an important stop. The prosperity of the city was maintained mainly due to this road.
The Roman emperor Hadrian built a theatre in the center of the town, on a hill, when many buildings in the Roman province of Macedonia were being restored. It began being used during the reign of Antoninus Pius. Inside the theatre there were three animal cages and in the western part a tunnel. The theatre went out of use during the late 4th century AD, when gladiator fights in the Roman Empire were banned, due to the spread of Christianity, the formulation of the Eastern Roman Empire, and the abandonment of, what was then perceived as, pagan rituals and entertainment.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. A small and a great basilica, the bishop"s residence, and a funerary basilica and the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period.
The city was sacked by Ostrogoth/Visigoth forces, commanded by Theodoric the Great in 472 AD and again in 479 AD. It was restored in the late 5th and early 6th century. When an earthquake struck in 518 AD, the inhabitants of Heraclea gradually abandoned the city. Subsequently, at the eve of the 7th century, the Dragovites, a Slavic tribe pushed down from the north by the Avars, settled in the area. The last coin issue dates from ca. 585, which suggests that the city was finally captured by the Slavs. As result, in place of the deserted city theatre several huts were built.
The Episcopacy Residence was excavated between 1970 and 1975. The western part was discovered first and the southern side is near the town wall. The luxury rooms are located in the eastern part. The 2nd, 3rd and 4th rooms all have mosaic floors. Between the 3rd and 4th rooms there is a hole that led to the eastern entrance of the residence. The hole was purposefully created between the 4th and 6th century.