Munkholmen is an islet which has served as a place of execution, a monastery, a fortress, prison, and a World War II anti-aircraft gun station.
In the years prior to the founding of the city of Trondheim in 997 by Viking King Olav Tryggvason, Munkholmen was used as an execution site by the Jarls of Lade. The arrival of Olav Tryggvason to Norway in 995 coincided with a revolt against Haakon Sigurdsson, who was killed by Tormod Kark. The severed heads of both Haakon and Kark were placed on stakes on Munkholmen facing out into the fjord to serve as a warning to visitors. Legend has it that before entering Trondheim, visitors were made to spit on these heads as a tribute to King Olav I of Norway. The tradition of displaying the severed heads of criminals and political opponents was continued for some time, but the heads were now placed so that they faced the city of Trondheim to deter its citizens from committing crimes.
In the early 12th century, and possibly even earlier, Benedictine monks lived on the island in Nidarholm Abbey. Local stories claim the monastery was quite lively and that on several occasions requests came from the mainland to keep the noise down. By the time Lutheran Protestantism came to Trondheim, the monastery had fallen into decay.
Construction of a fort on the island began in 1658. When it was completed in 1661, the fort was also used as a state prison for society's rejects. Count Peder Griffenfeld, Munkholmen's most famous prisoner, was transferred from the fortress of Copenhagen in 1671. Griffenfeld was kept at Munkholmen for 18 years, after which he was released, having contracted a terminal illness. The fort remained in operation until 1893.
Nazi Germany invaded and occupied Norway in 1940. After capturing Trondheim early on in the Norwegian Campaign, the Germans quickly established a submarine base, exploiting the natural protection provided by the fjord. At this time, Munkholmen was fitted with anti-aircraft weaponry. A large portion of the fort was retrofitted to hold ammunition, and the flooring planks were nailed in with wooden nails to prevent explosions caused by soldiers' boots striking metal nails. The German occupying forces remained in Norway until the end of the war in Europe in May 1945. Remnants of the installation still exist in the upper levels of the fort.
Today, Munkholmen is a popular summertime tourist attraction and hangout for residents of Trondheim. From May to September, boats depart from Ravnkloa on a regular basis. Once on the island, visitors can take a guided tour (in English and Norwegian) or roam freely. There's also a small cafe/restaurant available.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.