Sverresborg or Sverre Sigurdsson's castle was a fortification built in the medieval city of Nidaros (later Trondheim). It should not be confused with Sverresborg in Bergen. Sverre Sigurdsson was king of Norway from 1184-1202. In the winter of 1182/1183 he initiated construction of Sverresborg (one of the earliest Norwegian fortresses) to provide him a more secure and more easily defended base from which to work. The location selected was easily fortified, hard to approach, and could be defended by a small force. The stone for the fortification was available only 0.6 km away in the quarry which had been used for construction the cathedral at Nidaros. Since the Archbishop of Nidaros, who had aligned with King Magnus, was in exile in England from 1180 to 1183, the stonemasons were also available. Work proceeded quickly, and Sverre, along with a detachment of his men, moved out to the castle during Lent in 1183.
The sea Battle of Fimreite in 1184 proved to be final struggle between the Birkebeins and the Heklunger; King Magnus drowned. King Sverre, after a six years of struggle, became the uncontested king of Norway. But the peace was not to last for long.
In 1188 the town of Nidaros, which had been vacated by King Sverre’s men, was attacked. His opposition stormed into the city and a bloodbath followed. The wooden fortress was torn down and the castle burnt and left in ruins. It is not known precisely when it was restored, but the Sverresaga indicates the castle had been restored by 1197. He died in Bergen on 8 March 1202. Sverresborg is last mentioned in the time of King Sverre’s paternal grandson, King Haakon Haakonson in 1263, when he allowed the walls of Sverresborg to be broken down.
In 1914 the area surrounding the ruins of King Sverre's medieval castle was appropriated for the site of the new open-air museum. The castle ruins are today the center of the Trøndelag Folk Museum. The museum had started in 1909, when a group of enthusiasts decided to gather buildings and objects characteristic of the area for purposes of preservation. The area around the fortress ruins was set aside for purposes of building a museum and the collection has grown steadily since then. Sverresborg Trøndelag Folk Museum is one of the largest cultural history museums in Norway. There are more than 60 buildings on the site now, covering a broad ethnological range.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.