Nidaros Cathedral is the most important Christian cathedral in Norway. It was built over the burial site of Saint Olaf, the king of Norway in the 11th century, who became the patron saint of the nation. It is the traditional location for the consecration of the King of Norway and the northernmost medieval cathedral in the world.
Nidaros Cathedral was built beginning in 1070 to memorialize the burial place of Olaf II of Norway, the king who was killed in 1030 in the Battle of Stiklestad. He was canonized as Saint Olaf a year later by the bishop of Nidaros (which was later confirmed by the pope). It was designated the cathedral of the Roman Catholic Archdiocese of Nidaros from its establishment in 1152 until its abolition in 1537 under the Reformation. Work on the cathedral as a memorial to St. Olaf started in 1070. It was finished some time around 1300, nearly 150 years after being established as the cathedral of the diocese. The cathedral was badly damaged by fires in 1327 and again in 1531.
The nave west of the transept was destroyed and was not rebuilt until the restoration in early 1900s. In 1708 the church burned down completely except for the stone walls. It was struck by lightning in 1719, and was again ravaged by fire. Major rebuilding and restoration of the cathedral started in 1869, initially led by architect Heinrich Ernst Schirmer, and nearly completed by Christian Christie. It was officially completed in 2001. Maintenance of the cathedral is an ongoing process.
The oldest parts of the cathedral consist of the octagon with its surrounding ambulatory. This was the site of the original high altar, with the reliquary casket of St. Olav, and choir. Design of the octagon may have been inspired by the Corona of Canterbury Cathedral, although octagonal shrines have a long history in Christian architecture. Similarly, the choir shows English influence, and appears to have been modeled after the Angel Choir of Lincoln Cathedral.
It is joined to the octagon by a stone screen that fills the entire east side of the choir. The principal arch of this screen is subdivided into three subsidiary arches: the central arch frames a statue of Christ the Teacher, standing on the top of a central arch of three subsidiary arches below him. The space above the principal arch, corresponding to the vault of the choir, contains a crucifix by the Norwegian sculptor Gustav Vigeland, placed between statues of the Virgin Mary and the Apostle John. Built into the north side of the ambulatory is a small well. A bucket could be lowered to draw up water drawn from the spring that originated from St. Olav's original burial place. (This was covered over by the construction of later cathedrals).
The present cathedral has two principal altars. At the east end of the chancel in the octagon is an altar at the site of the medieval high altar, which bore the silver reliquary casket containing the remains of St. Olav. He was the church's and the kingdom's patron saint. The current altar was designed to recall in marble sculpture the essential form of this reliquary casket. It replaces the previous baroque altar, which was transferred to Vår Frue Church.
The second altar is in the crossing, where the transept intersects the nave and the chancel. It bears a large modern silver crucifix. It was commissioned and paid for by Norwegian American emigrants in the early twentieth century, and the design was inspired by the memory of a similar silver crucifix in the medieval church. The medieval chapter house may also be used as a chapel for smaller groups of worshipers.
All the stained glass in the cathedral dates from its rebuilding in the 19th and 20th centuries. The windows on the north side of the church depict scenes from the Old Testament against a blue background, while those on the south side of the church depict scenes from the New Testament against a red background.
The old Baroque organ built by Johann Joachim Wagner in 1738-1740 was carefully restored by Jürgen Ahrend between 1993-1994. It has 30 stops and is located at a gallery in the north transept.
Since the Reformation, Nidaros Cathedral has served as the cathedral of the Lutheran bishops of Trondheim (or Nidaros) in the Diocese of Nidaros. Today, the cathedral is a popular tourist attraction. Tourists often follow the historical pilgrim routes to visit the spectacular church.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.