Our Lady's Church

Trondheim, Norway

Our Lady's Church (Vår Frue kirke) was erected around the year 1200. The victim of many fires, it was restored in 1739, but parts of the thick, solid walls of the Church are obviously much older. The first tower of the church was built around 1640, but the current tower was built in 1742 and the spire was erected in 1779. However, the eastern part of church (to the right in the picture) is identical to the 'Church of Our Mary' from the end of the 12th century.

The Baroque style altar dates from 1744 and rococo pulpit from 1771. There are also chandeliers from the 17th and 18th centuries. On the church wall you can see Runes which were carved into the stone 800 years ago.

References:

Comments

Your name

Website (optional)



Details

Founded: c. 1200
Category: Religious sites in Norway

Rating

4.3/5 (based on Google user reviews)

User Reviews

Diann Hz (6 months ago)
The most nice place to see in Trondheim, not because of the building itself but because the voluntary work done by people there
Pieter Quint (11 months ago)
A living and social church with the Heart
Ablel Afewerki (17 months ago)
I am really appreciate by any The first thing to pray Free caffe and food ......etc That's awesome God bless you
John Sweeney (4 years ago)
Exceptional given the decoration. Lutheran churches are normally quite spare.
Ivan Vollvik (7 years ago)
Free coffe And foods - seats for many, newspapers on the tables, a little piano for entertaining - if thats how you like to make up for free coffee, And they've got a choir - sing along!!
Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.