Tamassos is an archaeological site which lies under the modern villages of Politiko, Pera and Episkopio. Visible today in the large site are the temple of Aphrodite, two majestic royal tombs as well as several smaller ones. It seems that Tamasos was founded around the 8th century B.C., in an area which was already inhabited from the Late Bronze Age, and until the first half of the 7th century it had developed into an important city-kingdom of Cyprus. From its foundation until the Roman period the town prospered greatly due to the exploitation of the mines in its environs.
In the second half of the 4th century the king of Tamasos, Pasikypros, sold the city to the king of Kition, Poumiathon, and Tamasos therefore came under the ownership of the Phoenicians. The domination of the Phoenicians did not last very long since Tamasos along with her mines had been conceded to the kingdom of Salamis until the final abolition of the kingdoms by the Ptolemy kings in 312-311 B.C. Apart from the fact that in the first half of the 1st century A.D. Tamassos became one of the Christian bishoprics of Cyprus, the city did not play an important role during the Hellenistic and Roman periods.
The first excavations at the site took place in 1889, 1890 and 1894 by Ohnefalsch Richter, who excavated many tombs of the Late Bronze Age and three royal tombs of the Cypro-Archaic period, of which only two survive today. The tombs were carved in such a way that their construction resembles a wooden building with a pediment. Adjacent to these tombs the Department of Antiquities brought to light (in 1997) six intact limestone sculptures (two sphinxes and four lions), which probably protected the entrance of these tombs. The sculptures are exhibited today in the Cyprus Museum (Lefkosia). Three more tombs, the first dating to the Bronze Age, the second to the Archaic period and the third to the Hellenistic and Roman periods, have been excavated in and around the actual village of Politiko.
During the excavations carried out in 1970-1980 by the German Archaeological Institute under the direction of Hans-Gunter Buchholz, part of the strong defensive wall surrounding the city during the Archaic period was uncovered as well as part of the ancient city with shrines and installations for the exploitation of bronze. The temple of Aphrodite and the temple of the Mother Goddess, identified as Cybele, were constructed in the Cypro-Archaic II period and were destroyed during the revolt against the Persians in the beginning of the 5th century B.C. Towards the end of the 4th century these were rebuilt with a different architectural plan. It seems that there were many more shrines around Tamasos but these have not yet been uncovered.
During the Early Christian period a large three aisled basilica was erected upon the burial place of Saint Herakleidios, southeast of ancient Tamassos, in honour of its first bishop. This basilica fell into ruins and many other churches were constructed in its place until the church took its final form in 1773. Today the church is part of a convent.References:
The Veste Coburg is one of Germany's largest castles. The hill on which the fortress stands was inhabited from the Neolithic to the early Middle Ages according to the results of excavations. The first documentary mention of Coburg occurs in 1056, in a gift by Richeza of Lotharingia. Richeza gave her properties to Anno II, Archbishop of Cologne, to allow the creation of Saalfeld Abbey in 1071. In 1075, a chapel dedicated to Saint Peter and Saint Paul is mentioned on the fortified Coberg. This document also refers to a Vogt named Gerhart, implying that the local possessions of the Saalfeld Benedictines were administered from the hill.
A document signed by Pope Honorius II in 1206 refers to a mons coburg, a hill settlement. In the 13th century, the hill overlooked the town of Trufalistat (Coburg's predecessor) and the important trade route from Nuremberg via Erfurt to Leipzig. A document dated from 1225 uses the term schloss (palace) for the first time. At the time, the town was controlled by the Dukes of Merania. They were followed in 1248 by the Counts of Henneberg who ruled Coburg until 1353, save for a period from 1292-1312, when the House of Ascania was in charge.
In 1353, Coburg fell to Friedrich, Markgraf von Meißen of the House of Wettin. His successor, Friedrich der Streitbare was awarded the status of Elector of Saxony in 1423. As a result of the Hussite Wars the fortifications of the Veste were expanded in 1430.
In 1485, in the Partition of Leipzig, Veste Coburg fell to the Ernestine branch of the family. A year later, Elector Friedrich der Weise and Johann der Beständige took over the rule of Coburg. Johann used the Veste as a residence from 1499. In 1506/07, Lucas Cranach the Elder lived and worked in the Veste. From April to October 1530, during the Diet of Augsburg, Martin Luther sought protection at the Veste, as he was under an Imperial ban at the time. Whilst he stayed at the fortress, Luther continued with his work translating the Bible into German. In 1547, Johann Ernst moved the residence of the ducal family to a more convenient and fashionable location, Ehrenburg Palace in the town centre of Coburg. The Veste now only served as a fortification.
In the further splitting of the Ernestine line, Coburg became the seat of the Herzogtum von Sachsen-Coburg, the Duchy of Saxe-Coburg. The first duke was Johann Casimir (1564-1633), who modernized the fortifications. In 1632, the fortress was unsuccessfully besieged by Imperial and Bavarian forces commanded by Albrecht von Wallenstein for seven days during the Thirty Years' War. Its defence was commanded by Georg Christoph von Taupadel. On 17 March 1635, after a renewed siege of five months' duration, the Veste was handed over to the Imperials under Guillaume de Lamboy.
From 1638-72, Coburg and the Veste were part of the Duchy of Saxe-Altenburg. In 1672, they passed to the Dukes of Saxe-Gotha and in 1735 it was joined to the Duchy of Saxe-Saalfeld. Following the introduction of Primogeniture by Duke Franz Josias (1697-1764), Coburg went by way of Ernst Friedrich (1724-1800) to Franz (1750-1806), noted art collector, and to Duke Ernst III (1784-1844), who remodeled the castle.
In 1826, the Duchy of Saxe-Coburg-Gotha was created and Ernst now styled himself 'Ernst I'. Military use of the Veste had ceased by 1700 and outer fortifications had been demolished in 1803-38. From 1838-60, Ernst had the run-down fortress converted into a Gothic revival residence. In 1860, use of the Zeughaus as a prison (since 1782) was discontinued. Through a successful policy of political marriages, the House of Saxe-Coburg and Gotha established links with several of the major European dynasties, including that of the United Kingdom.
The dynasty ended with the reign of Herzog Carl Eduard (1884-1954), also known as Charles Edward, Duke of Saxe-Coburg and Gotha, a grandson of Queen Victoria, who until 1919 also was the 2nd Duke of Albany in the United Kingdom. Under his rule, many changes made to the Veste in the 19th century were reversed under architect Bodo Ebhardt, with the aim of restoring a more authentic medieval look. Along with the other ruling princes of Germany, Carl Eduard was deposed in the revolution of 1918-1919. After Carl Eduard abdicated in late 1918, the Veste came into possession of the state of Bavaria, but the former duke was allowed to live there until his death. The works of art collected by the family were gifted to the Coburger Landesstiftung, a foundation, which today runs the museum.
In 1945, the Veste was seriously damaged by artillery fire in the final days of World War II. After 1946, renovation works were undertaken by the new owner, the Bayerische Verwaltung der staatlichen Schlösser, Gärten und Seen.
The Veste is open to the public and today houses museums, including a collection art objects and paintings that belonged to the ducal family of Saxe-Coburg and Gotha, a large collection of arms and armor, significant examples of early modern coaches and sleighs, and important collections of prints, drawings and coins.