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Panagia Eleousa church dates to the 16th century, and is two aisled, rather than the three which would be more normal for the style of the time. The aisles end in a pair of cylindrical apses. Outside the church are the remains of the monastery which this church once served.
The two aisles are separated by a double archway, with the northern aisle being much smaller than the southern one. This difference in size can also be noticed from the outside in the different dimensions of the windows at the eastern end. The whole of the western end is a later addition, and the join can be seen both externally and internally.
The main door of the church shows Lusignan influences, which explains the lopsided nature of the church. The French Lusignans were Latin Christians, and while not actually banning Orthodox Christianity, treated it as second class. There are other examples in the Middle East where the ruling classes reluctantly allowed the peasants space to worship in their churches. To remind them of their place, the space allocated to the Orthodox Christians was much smaller than that allocated to the Latin Christians.
Although disused, the church continues to be a place of pilgrimage by Orthodox visitors, and it is unusual to visit and not see a lit candle.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.