Built beside the small Byzantine church of St. Symeon, the church of St. George was a Orthodox Cathedral. An elegant mix of Gothic and Byzantine styles it was intended to rival its Catholic counterpart. However it was too big, with insufficient buttressing and a roof that was going to be too heavy. The pillars throughout the nave were expanded to take more weight and the roof was inserted with large upturned terracotta pots to spread the load. The church was not in existence long enough to find out if the builders may have eventually got things right. Taking the brunt of the Ottoman bombardment in 1571, evidence of which is still very evident in the remaining walls, the building stood for a little over a hundred years.
There are 15th century fresco fragments clearly visible in the three apses, though these are fading fast and there is no move to preserve them.
St. Symeon is accessible from St. George, it is a church with twin apses and is most notable for being the last resting place in Cyprus of St. Epiphanios one time Bishop of Salamis.
There are two other small churches nearby in what was once the Orthodox quarter of the city, Ayia Zoni, 14th C Byzantine, the church is intact and contains frescoes but is closed to the public. Close to it is another church of the same period, St. Nicholas (not to be confused with the catholic cathedral), a double-aisled church with two semi-circular apses and dome, otherwise a ruin.References:
Kirkjubøargarður ('Yard of Kirkjubøur', also known as King"s Farm) is one of the oldest still inhabited wooden houses of the world. The farm itself has always been the largest in the Faroe Islands. The old farmhouse dates back to the 11th century. It was the episcopal residence and seminary of the Diocese of the Faroe Islands, from about 1100. Sverre I of Norway (1151–1202), grew up here and went to the priest school. The legend says, that the wood for the block houses came as driftwood from Norway and was accurately bundled and numbered, just for being set up. Note, that there is no forest in the Faroes and wood is a very valuable material. Many such wood legends are thus to be found in Faroese history.
The oldest part is a so-called roykstova (reek parlour, or smoke room). Perhaps it was moved one day, because it does not fit to its foundation. Another ancient room is the loftstovan (loft room). It is supposed that Bishop Erlendur wrote the 'Sheep Letter' here in 1298. This is the earliest document of the Faroes we know today. It is the statute concerning sheep breeding on the Faroes. Today the room is the farm"s library. The stórastovan (large room) is from a much later date, being built in 1772.
Though the farmhouse is a museum, the 17th generation of the Patursson Family, which has occupied it since 1550, is still living here. Shortly after the Reformation in the Faroe Islands in 1538, all the real estate of the Catholic Church was seized by the King of Denmark. This was about half of the land in the Faroes, and since then called King"s Land (kongsjørð). The largest piece of King"s Land was the farm in Kirkjubøur due to the above-mentioned Episcopal residence. This land is today owned by the Faroese government, and the Paturssons are tenants from generation to generation. It is always the oldest son, who becomes King"s Farmer, and in contrast to the privately owned land, the King"s Land is never divided between the sons.
The farm holds sheep, cattle and some horses. It is possible to get a coffee here and buy fresh mutton and beef directly from the farmer. In the winter season there is also hare hunting for the locals. Groups can rent the roykstovan for festivities and will be served original Faroese cuisine.
Other famous buildings directly by the farmhouse are the Magnus Cathedral and the Saint Olav"s Church, which also date back to the mediaeval period. All three together represent the Faroe Island"s most interesting historical site.