The region round the bay of Salamis is one of the most favoured in the whole island and Salamis city became the capital of Cyprus as far back as 1100 BC. The city shared the destiny of the rest of the island during the successive occupations by the various dominant powers of the Near East, viz. the Assyrians, Egyptians, Persians, and Romans. The ancient site covers an area of one square mile extending along the sea shore. There is still a large area awaiting excavation and this is forested with mimosa, pine, and eucalyptus trees. The finding of some gold coins bearing the name of Evagoras, 411 to 374 BC, is the first genuine evidence of the city's importance.
A severe earthquake destroyed the city in 76 AD after which the Gymnasium with its colonnaded Palaestra was built by Trajan and Hadrian. This is the most monumental part of the site but columns differ in size because after the second great earthquake of 331 AD. the Christians set up new columns which they dragged from the Roman theatre. The theatre with 50 rows of seats is a spectacular sight. All around the buildings that have been excavated are many niches which contained marble statues, and those that can be seen are headless. When Christianity was adopted as a state religion all these nude statues were to them an abhorrence and were thrown into drains or were broken up. In fact, any indications of Roman pagan religion such as mosaic pictures were effaced or destroyed.
The Romans had an obsession about baths, and in the Great Hall buildings one can make out the Sudatorium (hot baths), the Caldarium (steam bath) and Frigidarium. Before the Christian period, i.e. before 400 AD, it was quite a colourful city; the marble columns were covered with coloured stucco, coloured statues, and numerous polychrome mosaics of which only a few are left. It was during the Christian period that walls with rectangular towers at regular intervals were built, but all that one can see of these today are mounds of sand dunes. The late Roman period after 400 AD up to about 1100 AD is known as the Byzantine epoch when the first great Christian churches, called basilicas, were built. The visitor should see the churches of St Epiphanos and Campanopetra for they are the largest ancient churches in Cyprus.
About 674 AD Arab invasions brought about the destruction of the entire city and the inhabitants fled north to build the medieval town of Famagusta (Magusa). There must have been a great change in the climate as the city was overwhelmed with sand, and only the tops of the columns peeped above.
Coins of the Middle Ages, Lusignan period, were found around the basilicas, from which one can conclude that squatters lived in the ruins probably up to c. 1300. For the next 600 years the ancient site was looted and regarded as a quarry for building. During the Venetian occupation of Famagusta many columns and pieces of sculpture were dragged from the site. This constant looting was not halted until I952 when organised excavations by the Department of Antiquities began.References:
The Porta Nigra (Latin for black gate) is the largest Roman city gate north of the Alps. It is designated as part of the Roman Monuments, Cathedral of St. Peter and Church of Our Lady in Trier UNESCO World Heritage Site. The name Porta Nigra originated in the Middle Ages due to the darkened colour of its stone; the original Roman name has not been preserved. Locals commonly refer to the Porta Nigra simply as Porta.
The Porta Nigra was built in grey sandstone between 186 and 200 AD. The original gate consisted of two four-storied towers, projecting as near semicircles on the outer side. A narrow courtyard separated the two gate openings on either side. For unknown reasons, however, the construction of the gate remained unfinished. For example, the stones at the northern (outer) side of the gate were never abraded, and the protruding stones would have made it impossible to install movable gates. Nonetheless, the gate was used for several centuries until the end of the Roman era in Trier.
In Roman times, the Porta Nigra was part of a system of four city gates, one of which stood at each side of the roughly rectangular Roman city. The Porta Nigra guarded the northern entry to the Roman city, while the Porta Alba (White Gate) was built in the east, the Porta Media (Middle Gate) in the south, and the Porta Inclyta (Famous Gate) in the west, next to the Roman bridge across the Moselle. The gates stood at the ends of the two main streets of the Roman Trier, one of which led north-south and the other east-west. Of these gates, only the Porta Nigra still exists today.
In the early Middle Ages the Roman city gates were no longer used for their original function and their stones were taken and reused for other buildings. Also iron and lead braces were broken out of the walls of the Porta Nigra for reuse. Traces of this destruction are still clearly visible on the north side of the gate.
After 1028, the Greek monk Simeon lived as a hermit in the ruins of the Porta Nigra. After his death (1035) and sanctification, the Simeonstift monastery was built next to the Porta Nigra to honor him. Saving it from further destruction, the Porta Nigra was transformed into a church: The inner court of the gate was roofed and intermediate ceilings were inserted. The two middle storeys of the former gate were converted into church naves: the upper storey being for the monks and the lower storey for the general public. The ground floor with the large gates was sealed, and a large outside staircase was constructed alongside the south side (the town side) of the gate, up to the lower storey of the church. A small staircase led further up to the upper storey. The church rooms were accessible through former windows of the western tower of the Porta Nigra that were enlarged to become entrance doors (still visible today). The top floor of the western tower was used as church tower, the eastern tower was leveled, and an apse added at its east side. An additional gate - the much smaller Simeon Gate - was built adjacent to the East side of the Porta Nigra and served as a city gate in medieval times.
In 1802 Napoleon Bonaparte dissolved the church in the Porta Nigra and the monastery beside it, along with the vast majority of Trier"s numerous churches and monasteries. On his visit to Trier in 1804, Napoleon ordered that the Porta Nigra be converted back to its Roman form. Only the apse was kept; but the eastern tower was not rebuilt to its original height. Local legend has it that Napoleon originally wanted to completely tear down the church, but locals convinced him that the church had actually been a Gaulish festival hall before being turned into a church. Another version of the story is that they told him about its Roman origins, persuading him to convert the gate back to its original form.
In 1986 the Porta Nigra was designated a World Heritage Site, along with other Roman monuments in Trier and its surroundings. The modern appearance of the Porta Nigra goes back almost unchanged to the reconstruction ordered by Napoleon. At the south side of the Porta Nigra, remains of Roman columns line the last 100 m of the street leading to the gate. Positioned where they had stood in Roman times, they give a slight impression of the aspect of the original Roman street that was lined with colonnades. The Porta Nigra, including the upper floors, is open to visitors.