The region round the bay of Salamis is one of the most favoured in the whole island and Salamis city became the capital of Cyprus as far back as 1100 BC. The city shared the destiny of the rest of the island during the successive occupations by the various dominant powers of the Near East, viz. the Assyrians, Egyptians, Persians, and Romans. The ancient site covers an area of one square mile extending along the sea shore. There is still a large area awaiting excavation and this is forested with mimosa, pine, and eucalyptus trees. The finding of some gold coins bearing the name of Evagoras, 411 to 374 BC, is the first genuine evidence of the city's importance.
A severe earthquake destroyed the city in 76 AD after which the Gymnasium with its colonnaded Palaestra was built by Trajan and Hadrian. This is the most monumental part of the site but columns differ in size because after the second great earthquake of 331 AD. the Christians set up new columns which they dragged from the Roman theatre. The theatre with 50 rows of seats is a spectacular sight. All around the buildings that have been excavated are many niches which contained marble statues, and those that can be seen are headless. When Christianity was adopted as a state religion all these nude statues were to them an abhorrence and were thrown into drains or were broken up. In fact, any indications of Roman pagan religion such as mosaic pictures were effaced or destroyed.
The Romans had an obsession about baths, and in the Great Hall buildings one can make out the Sudatorium (hot baths), the Caldarium (steam bath) and Frigidarium. Before the Christian period, i.e. before 400 AD, it was quite a colourful city; the marble columns were covered with coloured stucco, coloured statues, and numerous polychrome mosaics of which only a few are left. It was during the Christian period that walls with rectangular towers at regular intervals were built, but all that one can see of these today are mounds of sand dunes. The late Roman period after 400 AD up to about 1100 AD is known as the Byzantine epoch when the first great Christian churches, called basilicas, were built. The visitor should see the churches of St Epiphanos and Campanopetra for they are the largest ancient churches in Cyprus.
About 674 AD Arab invasions brought about the destruction of the entire city and the inhabitants fled north to build the medieval town of Famagusta (Magusa). There must have been a great change in the climate as the city was overwhelmed with sand, and only the tops of the columns peeped above.
Coins of the Middle Ages, Lusignan period, were found around the basilicas, from which one can conclude that squatters lived in the ruins probably up to c. 1300. For the next 600 years the ancient site was looted and regarded as a quarry for building. During the Venetian occupation of Famagusta many columns and pieces of sculpture were dragged from the site. This constant looting was not halted until I952 when organised excavations by the Department of Antiquities began.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.