The region round the bay of Salamis is one of the most favoured in the whole island and Salamis city became the capital of Cyprus as far back as 1100 BC. The city shared the destiny of the rest of the island during the successive occupations by the various dominant powers of the Near East, viz. the Assyrians, Egyptians, Persians, and Romans. The ancient site covers an area of one square mile extending along the sea shore. There is still a large area awaiting excavation and this is forested with mimosa, pine, and eucalyptus trees. The finding of some gold coins bearing the name of Evagoras, 411 to 374 BC, is the first genuine evidence of the city's importance.
A severe earthquake destroyed the city in 76 AD after which the Gymnasium with its colonnaded Palaestra was built by Trajan and Hadrian. This is the most monumental part of the site but columns differ in size because after the second great earthquake of 331 AD. the Christians set up new columns which they dragged from the Roman theatre. The theatre with 50 rows of seats is a spectacular sight. All around the buildings that have been excavated are many niches which contained marble statues, and those that can be seen are headless. When Christianity was adopted as a state religion all these nude statues were to them an abhorrence and were thrown into drains or were broken up. In fact, any indications of Roman pagan religion such as mosaic pictures were effaced or destroyed.
The Romans had an obsession about baths, and in the Great Hall buildings one can make out the Sudatorium (hot baths), the Caldarium (steam bath) and Frigidarium. Before the Christian period, i.e. before 400 AD, it was quite a colourful city; the marble columns were covered with coloured stucco, coloured statues, and numerous polychrome mosaics of which only a few are left. It was during the Christian period that walls with rectangular towers at regular intervals were built, but all that one can see of these today are mounds of sand dunes. The late Roman period after 400 AD up to about 1100 AD is known as the Byzantine epoch when the first great Christian churches, called basilicas, were built. The visitor should see the churches of St Epiphanos and Campanopetra for they are the largest ancient churches in Cyprus.
About 674 AD Arab invasions brought about the destruction of the entire city and the inhabitants fled north to build the medieval town of Famagusta (Magusa). There must have been a great change in the climate as the city was overwhelmed with sand, and only the tops of the columns peeped above.
Coins of the Middle Ages, Lusignan period, were found around the basilicas, from which one can conclude that squatters lived in the ruins probably up to c. 1300. For the next 600 years the ancient site was looted and regarded as a quarry for building. During the Venetian occupation of Famagusta many columns and pieces of sculpture were dragged from the site. This constant looting was not halted until I952 when organised excavations by the Department of Antiquities began.References:
Narikala is an ancient fortress overlooking Tbilisi, the capital of Georgia, and the Kura River. The fortress consists of two walled sections on a steep hill between the sulphur baths and the botanical gardens of Tbilisi. On the lower court there is the recently restored St Nicholas church. Newly built in 1996–1997, it replaces the original 13th-century church that was destroyed in a fire. The new church is of 'prescribed cross' type, having doors on three sides. The internal part of the church is decorated with the frescos showing scenes both from the Bible and history of Georgia.
The fortress was established in the 4th century and it was a Persian citadel. It was considerably expanded by the Umayyads in the 7th century and later, by king David the Builder (1089–1125). Most of extant fortifications date from the 16th and 17th centuries. In 1827, parts of the fortress were damaged by an earthquake and demolished.