The ironworks in Kimo was founded by Petter Heijke in 1703. Petter Heijke chose the place because there was an enough deep harbour in Oravainen, waterpower and wood for making charcoal. The ore was brought from Utö in the southern Baltic sea and from Herräng mines in Roslagen. In Kimo it was forged into iron-pigs. The iron-pigs were then tranported further up the river to the forges in Kimo where it was refined into iron-bars.
Kimo was acquired by captain Lars Magnus Björkman in 1818. He renewed ironworks strongly and built for example a lighthouse to the Stubben island. Iron manufacturing ended in 1890s and the factory site started textile business. The heyday of textile manufacturing in Oravainen was in 1920s-1930s.
The original ironworks site and buildings are well-preserved. Today the Kimo Ironworks includes three hammersmith´s workshops: the Lower Mill, the Middle Mill and the Upper Mill. The Lower Mill is the centre of the museum exhibiting the the iron manufacturing. The museum and art gallery are open on order or when there are events arranged on the site. There are also a café and restaurant. Several events are arranged in the ironworks area during the summer season.
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.