Fort Thüngen is a historic fortification in Luxembourg City sited in Dräi Eechelen Park. Named after the Austrian commander-in-chief of the fortress, Baron of Thüngen, it was built in 1732 to enclose the defence work called Redoute du Parc (Park Redoubt) set up by Vauban 50 years before. A deep moat surrounded Fort Thüngen which was accessible only through a 169-metre long underground tunnel through the rocks from Obergrünewald. In 1836 the Prussians extended the Fort and in 1860 strengthened it again.
Most of the original fortress was demolished after the 1867 Treaty of London, which demanded the demolition of Luxembourg City's numerous fortifications. The three towers and the foundations of the rest of the fort were all that remained. During the 1990s, the site was reconstructed in its entirety, in parallel with the development of the site for the construction of the Mudam, Luxembourg's museum of modern art.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.