Cuween Hill Chambered Cairn is a Neolithic chambered cairn, dating back to around 3,000 BCE. It is cairn of similar design to Maeshowe, but on a smaller basis. Cuween Hill was constructed as a burial place by a group of Neolithic farmers.
The entry to the tomb is down a narrow passage, partly open to the sky. The main chamber, built on the bedrock, stands well over 2 meters high, and was probably taller before 19th century explorers broke through the roof to gain entry. The roof has been replaced with a modern one. Four small side-cells lead off the main chamber.
Remains of at least eight human burials were found in the chamber along with many animal bones. Most of the human remains consisted of skulls. On the floor of the chamber lay the skulls of 24 small dogs. The discovery of the dog skulls has led to suggestions that the local tribe or family may have had the dog as their symbol or totem.
When the cairn was opened in recent times, it was found to have been carefully blocked up. This could indicate that it was closed permanently when the community stopped using it, or it could mean that tombs like this were closed up regularly between episodes of use.
Access to the cairn is on foot, through the original entrance. Visitors will need to crawl through the passage on their hands and knees. There is enough room inside to stand, but the light is limited. The cairn was excavated in 1901, and it is in the care of Historic Scotland. The roof is now a modern concrete dome.
In the 1990s, excavations uncovered the remains of a small Neolithic settlement at Stonehall, below the cairn at the foot of Cuween Hill.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.