Maeshowe is a Neolithic chambered cairn and passage grave. It was probably built around 2800 BCE. It gives its name to the Maeshowe type of chambered cairn, which is limited to Orkney. Maeshowe is a significant example of Neolithic craftsmanship. The monuments around Maeshowe, including Skara Brae, were designated a UNESCO World Heritage Site in 1999.
Maeshowe is one of the largest tombs in Orkney; the mound encasing the tomb is 35m in diameter and rises to a height of 7,3m. Surrounding the mound, at a distance of 15m to 21m is a ditch up to 14m wide. The grass mound hides a complex of passages and chambers built of carefully crafted slabs of flagstone weighing up to 30 tons. It is aligned so that the rear wall of its central chamber held up by a bracketed wall, is illuminated on the winter solstice. A similar display occurs in Newgrange.
Estimates of the amount of effort required to build Maeshowe vary; a commonly suggested number is 39,000 man-hours, although Colin Renfrew calculated that at least 100,000 hours would be required. Dating of the construction of Maeshowe is difficult but dates derived from burials in similar tombs cluster around 3000 BC. Since Maeshowe is the largest and most sophisticated example of the Maeshowe 'type' of tomb, archaeologists have suggested that it is the last of its class, built around 2800 BC. The people who built Maeshowe were users of grooved ware, a distinctive type of pottery that spread throughout the British Isles from about 3000 BC.
A Neolithic 'low road' connects Maeshowe with the magnificently preserved village of Skara Brae, passing near the Standing Stones of Stenness and the Ring of Brodgar. Low roads connect Neolithic ceremonial sites throughout Britain. Some archeologists believe that Maeshowe was originally surrounded by a large stone circle. The complex including Maeshowe, the Ring of Brodgar, the Standing Stones of Stenness, Skara Brae, as well as other tombs and standing stones represents a concentration of Neolithic sites that is rivalled in Britain only by the complexes associated with Stonehenge and Avebury.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.