The beautiful Saue Manor complex is one of the best examples of Estonian early classicistic architecture. The first known owner of Saue Manor was Remmert von Scharenberg from Westfaal, who received right of investiture from queen Margaret of Denmark. Before moving to Saue the would-be manor owner was the bailiff of Narva in 1528 - 1532, and hold a position in Tallinn commandery in the years 1534 - 1549. Apart from his property in the country, he also owned several houses in the town of Tallinn. He was buried in St. Nicholas' (Niguliste) Church in 1549.
The manor was acquired by Friedrich von Fersen in 1774. The present manor house together with the barn and the coach house arched round its front square were finished in 1792. Because of a mortgage deed in 1792 von Fersen was forced to relinquish the possession of the manor to the owner of Saku Manor, prince Friedrich von Rehnbinder and his wife princess Gertrud. The new owners moved in and in 1794 their second son was born in Saue, as well their next children. Even when the children had a new St. Petersburg style main building constructed in Saku, the old couple preferred to stay in Saue.
After the Independence War in 1918 when the Straelborns left for Germany and sold the manor to the Republic of Estonia. The republic gave it together with 50 hectares of land to a hero of the Independence war, Johannes Erm. Regrettably, his life was a short one and from 1925 the manor was left to his wife and family.
During the Russian occupation the manor changed occupants several times. It functioned as a home for aged people, a hospital for the chronically diseased, a machine and tractor station, the office of Estonian Agricultural Machinery, a kindergarten, the Saue city council and the office and production rooms of a firm SAUREM, belonging to the Saue city council. In 1995 the manor was returned to a daughter of Johannes Erm, Missis Elga Viilup, who in turn sold it to the Kriisa family.
Reference: Saue Mõis
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.