Zwingenberg Castle dates from the 13th century. In the 1326 the lords of Zwingenberg were mentioned as an owner. In 1364 the castle was conquered and destroyed by the imperial forces. The fortress and estate were then immediately divided in two equal parts and bought by the Palatinate and the archbishoprie of Mainz. The reconstruction of the castle was made by the brothers Hans and Eberhard of Hirschhorn in 1404. The brothers were invested with the castle by Mainz and the Palatinate. We owe the building as it appears today essentially to them.
In 1778 Karl Theodor of the Palatinate conferred it upon his natural son the count of Bretzenheim; the count’s mother the countess of Heydeck, was buried in the castle chapel, where her tomb still stands today.
in 1808 the palatinate was divided up upon Napoleons orders the new sovereign the Grand Duke Karl Friedrich of Baden purchased it with his own private means. Since then it has been family property of the house of Baden.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.