The Battle of Culloden was the final confrontation of the Jacobite rising of 1745 and part of a religious civil war in Britain. On 16 April 1746, the Jacobite forces of Charles Edward Stuart fought loyalist troops commanded by William Augustus, Duke of Cumberland, near Inverness in the Scottish Highlands. Queen Anne had died in 1714 without any surviving children and was the last monarch of the House of Stuart. Under the terms of the Act of Settlement 1701, she was succeeded by her second cousin George I of the House of Hanover, who was a descendant of the Stuarts through his maternal grandmother, Elizabeth, a daughter of James VI and I. The Hanoverian victory at Culloden halted the Jacobite intent to overthrow the House of Hanover and restore the House of Stuart to the British throne; Charles Stuart never again mounted any further attempts to challenge Hanoverian power in Great Britain. The conflict was the last pitched battle fought on British soil.
Charles Stuart's Jacobite army consisted largely of Catholics - Scottish Highlanders, as well as a number of Lowland Scots and a small detachment of Englishmen from the Manchester Regiment. The Jacobites were supported and supplied by the Kingdom of France from Irish and Scots units in the French service. A composite battalion of infantry comprising detachments from each of the regiments of the Irish Brigade plus one squadron of Irish cavalry in the French army served at the battle alongside the regiment of Royal Scots raised the previous year to support the Stuart claim. The British Government forces were mostly Protestants - English, along with a significant number of Scottish Lowlanders and Highlanders, a battalion of Ulstermen and some Hessians from Germany and Austrians. The quick and bloody battle on Culloden Moor was over in less than an hour when after an unsuccessful Highland charge against the government lines, the Jacobites were routed and driven from the field.
Between 1,500 and 2,000 Jacobites were killed or wounded in the brief battle. The battle and its aftermath continue to arouse strong feelings: the University of Glasgow awarded Cumberland an honorary doctorate, but many modern commentators allege that the aftermath of the battle and subsequent crackdown on Jacobitism were brutal, and earned Cumberland the sobriquet 'Butcher'. Efforts were subsequently taken to further integrate the comparatively wild Highlands into the Kingdom of Great Britain; civil penalties were introduced to weaken Gaelic culture and attack the Scottish clan system.
Today, a visitor centre is located near the site of the battle. This centre was first opened in December 2007, with the intention of preserving the battlefield in a condition similar to how it was on 16 April 1746. Possibly the most recognisable feature of the battlefield today is the 6.1 m tall memorial cairn, erected by Duncan Forbes in 1881. In the same year Forbes also erected headstones to mark the mass graves of the clans. The thatched roofed farmhouse of Leanach which stands today dates from about 1760; however, it stands on the same location as the turf-walled cottage that probably served as a field hospital for Government troops following the battle. A stone, known as 'The English Stone', is situated west of the Old Leanach cottage and is said to mark the burial place of the Government dead. West of this site lies another stone, erected by Forbes, marking the place where the body of Alexander McGillivray of Dunmaglass was found after the battle.References:
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.