Urquhart Castle dominates a rocky promontory jutting into Loch Ness. That promontory has hosted some famous names in its long history. Around AD 580 St Columba was making the long journey from his monastery on the island of Iona to the court of Bridei, king of the Picts, at Inverness. As he was passing up Loch Ness, he was called to the residence of an elderly Pictish nobleman at Airdchartdan (Urquhart). Emchath was close to death, and Columba baptised him and his entire household. We cannot be sure that Emchath’s residence was on the site of the castle. However, the discovery of a fragment of Pictish brooch (dating from the late 700s or early 800s) strongly hints that it may well have been the location.
From the 1200s until its demise in 1692, Urquhart saw much military action. In 1296 it was captured by Edward I of England, ‘Hammer of the Scots’. Thereafter, the stronghold passed back and forth between Scottish and English control. In 1332, in the dark days following King Robert Bruce’s death, Urquhart remained the only Highland castle holding out against the English.
Soon after the English threat evaporated, the MacDonalds, Lords of the Isles arrived. Time and again, they swept through Glen Urquhart in their quest for more power. The castle passed back and forth between the Crown and the Lords of the Isles like a bone between two dogs. Their last raid, in 1545, proved the worst. The Islesmen got away with an enormous hoard, including 20 guns and three great boats.
James IV had given the barony of Urquhart to the Grant family in 1509, together with instructions to rehabilitate the castle and the estate. At some point during the 1500s, the Grants built the five-storey tower house known as the Grant Tower.
In 1688, the Catholic King James VII and II was driven into exile and the crown passed jointly to his Protestant daughter Mary II and her husband William of Orange. This ‘Glorious Revolution’ prompted the first of the Jacobite Risings – a string of armed attempts to restore the Catholic Stuart line, which continued for over 50 years.
The Jacobites commanded much of their support in the Highlands, so Urquhart was duly garrisoned with Government forces. They remained for more than two years, and when the last soldiers marched out in 1692, they blew it up.
The castle soon fell into decay. Part of the Grant Tower crashed to the ground in 1715 during a violent storm. But attitudes changed, and during the 1800s the ancient stronghold came to be viewed as a noble ruin in a majestic setting. It passed into State care in 1913, and is now one of the most visited of all Scotland’s castles.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.