The Antwerp City Hall was erected between 1561 and 1565 after designs made by Cornelis Floris de Vriendt and several other architects and artists, this Renaissance building incorporates both Flemish and Italian influences. The City Hall is inscribed on UNESCO's World Heritage List along with the belfries of Belgium and France.
In the 16th century Antwerp became one of the busiest trading ports and most prosperous cities in Northern Europe. The municipal authorities wished to replace Antwerp's small medieval town hall with a more imposing structure befitting the prosperity of the great port city. Antwerp architect Domien de Waghemakere drafted a plan (c. 1540) for a new building in a style typical of the monumental Gothic town halls of Flanders and Brabant.
But the threat of war prevented any progress on the project. The building materials intended for the city hall were instead used to shore up the city defenses. Not until about 1560 new plans were developed. In the meantime Gothic architecture had gone out of fashion. The new designs for the city hall were in the new Renaissance style. Completed in 1565, the building lasted hardly a decade before being burnt to a shell in the Spanish Fury of 1576. It was restored three years later.
The low arcaded ground story is of rusticated stone, and at one time housed little shops. Above are two stories with Doric and Ionic columns separating large mullioned windows, and a fourth story forming an open gallery. The richly ornamented central section, which rises above the eaves in diminishing stages, holds female statues representing Justice, Prudence, and the Virgin Mary, and bears the coats of arms of the Duchy of Brabant, the Spanish Habsburgs, and the Margraviate of Antwerp.
Renovations during the late 19th century by architects Pierre Bruno Bourla, Joseph Schadde and Pieter Jan August Dens drastically modified the interior. Much of the stately decoration dates from this period, as does a roof over what was once an open-air inner courtyard. A number of the leading Antwerp historical painters were invited to assist with the decorations. Henri Leys painted a series of murals depicting key events in Antwerp's history and portraits of former Belgian rulers for the Leys Hall.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.