Saint Jacques-sur-Coudenberg is a neoclassical church located in the historic square of Place Royale in central Brussels. The medieval abbey church that originally stood on this location was demolished by command of Charles Alexander of Lorraine during his expansive urban planning projects, despite having escaped the great fire of 1731 that destroyed the nearby Coudenberg Palace. The new church was built in line with rue Montagne de la Cour/Hofberg on its present location at the Place Royale. Construction of the facade was started by architect Gilles-Barnabé Guimard after the designs of Jean-Benoît-Vincent Barré (1775). The first stone was solemnly laid by Charles Alexander of Lorraine on the 12th of February 1776. The portico was finished in 1780. The nave, transept, choir and sacristy were built under supervision of Louis Montoyer in the years 1785-1786. After the consecration of the building it was in use as abbey- and parishchurch at the same time. Moreover it was the official church of the court of the Governors of the Habsburg Netherlands. The present building was designed to serve as the Church of the Abbey of Saint-Jacques on the Coudenberg and therefore has a deep extended choir with place for choir stalls for the monks.
During the French Revolution, the abbey was suspended and the church was made into a Temple of Reason, and then later into a Temple of Law. The church was returned to Catholic control in 1802. On July 21, 1831, Prince Leopold of Saxe-Coburg-Gotha took the oath that made him H.M. Leopold I, the first King of the Belgians, on the front steps of the church. The building lost somewhat of its typical neoclassical temple-like appearance by the addition in the 19th-century of a bell tower (after the design of Tilman-François Suys) and a coloured fresco by Jean Portaels on the pediment.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.