St. Nicholas Church, Brussels, Belgium

The Église St-Nicolas is a delightful little church behind the Bourse in Brussels. It is surrounded by fine old houses that seem to huddle under it.

This small church is almost 1,000 years old, but little remains of the original structure. Its 11th-century Romanesque lines are hidden by a 14th-century Gothic facade and the repairs made after the French bombardment of 1695. A cannonball fired by the French in 1695 is still lodged in one of the pillars.

The church holds a small painting by Rubens of The Virgin and Child and the Vladimir Icon painted by an artist from Constantinople in 1131.Église St-Nicolas

References:

Sacred Destinations

Religious sites in Belgium

User Reviews

Ertug Duzgunes (5 months ago)
Impressive arthitecture in very good condition

Avril Darabian (6 months ago)
Beautiful old gothic Roman Catholic church near Grand Place in Brussels, Belgium. One of the several that still celebrate Mass.

Abuzar Chishti (9 months ago)
St. Nicholas' Church (Dutch: Sint-Niklaaskerk) is one of the oldest and most prominent landmarks in Ghent, Belgium. Begun in the early 13th century as a replacement for an earlier Romanesque church, construction continued through the rest of the century in the local Scheldt Gothic style (named after the nearby river). Typical of this style is the use of blue-gray stone from the Tournai area, the single large tower above the crossing, and the slender turrets at the building's corners.

Andrija Petrovic (9 months ago)
Good place for a chat with the Man

Fabrizio Ferracin (11 months ago)
Small, but beautiful. It's right behind the old Stock Exchange and close to the Grand Place.

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Photo from Flickr, copyright Alexxx1979

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Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.

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