St. Rumbold's Cathedral is the Belgian metropolitan archiepiscopal cathedral in Mechelen, dedicated to Saint Rumbold, Christian missionary and martyr who had founded an abbey nearby. His remains are rumoured to be buried inside the cathedral. Construction of the church itself started shortly after 1200, and it was consecrated in 1312, when part had become usable. From 1324 onwards the flying buttresses and revised choir structure acquired characteristics that would distinguish Brabantine Gothic from French Gothic. After the city fire of 1342, the Master Mason Jean d'Oisy managed repairs and continued this second phase, which by the time of his death in 1375 formed the prototype for that High Gothic style. His successors finished the vaults of the nave by 1437, and those of the choir by 1451.
During the final phase of 1452-1520, the tower was erected, financed by pilgrims and later by its proprietor, the City. Designed to reach about 167 metres, higher than any church tower would ever attain, the very heavy St. Rumbold's tower was built on what had once been wetlands, though with foundations only three metres deep its site appears to have been well-chosen. After a few years, in 1454, its chief architect Andries I Keldermans constructed the Saint Livinus' Monster Tower in Zierikzee (in the present-day Netherlands), where leaning or sagging of the tower (now 62 metres but designed for ca. 130) could wreck the church. This concern led to fully separate edifices, a solution also applied in Mechelen. At both places, in the early 16th century the upper part of the tower was abandoned, not for technical but for financial reasons. St-Rumbold's should have been topped by a 77-metre spire but only seven metres of this were built, hence the unusual shape. A deliberately weak connection closed the gap between tower and church upon finishing the construction.
The church functions as cathedral since 1559. In the 18th century, each capitals' surrounding ornament of sculpted cabbage leaves that had been an inspiration for numerous Brabantine Gothic churches, was replaced with a double ring of crops. In 2005, after engineers had figured out the support capacity of ground and tower, there was talk of accomplishing the entire spire of the original drawings.
The flat-topped silhouette of the cathedral's tower is easily recognizable and dominates the surroundings. For centuries it held the city documents, served as a watchtower, and could sound the fire alarm. Despite its characteristic incompleteness the tower is listed as UNESCO World World Heritage Site of Belfries of Belgium and France.
Apart from small heraldic shields dating from the Thirty Knights of the Golden Fleece chapter meetings presided in the church by young Philip the Handsome while his Burgundian inheritance was still under guardianship of his father, few original movables survive. Forty preciously decorated Gothic altars and all other furniture disappeared during the religious troubles of 1566-1585: Though the cathedral was spared in the 1566 Iconoclasm, Mechelen was sacked in the 1572 three-days Spanish Fury by slaughtering troops under command of Alva's son Fadrique, and suffered the English Fury pillaging by rampant mercenaries in the service of the States General in 1580.
The interior features a Baroque high altar and choir by Lucas Faydherbe (with twenty-five paintings illustrating the life of Saint Rumbold), as well as paintings by Anthony van Dyck, sculptures by Lucas Faydherbe, Michiel Vervoort, and stained-glass windows, including one depicting — though with a white face — the Black Madonna painting in the church.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.