Herkenrode Abbey is a former monastery of Cistercian nuns. Since 1972 some of the surviving buildings have served as the home of a community of the Canonesses of the Holy Sepulchre, who have since built a new retreat center and church on the site.
The abbey was founded in or about 1182 by Count Gerard of Loon, who sold a part of his lands to raise funds for his participation in the Crusades, and used some of the proceeds to endow a Cistercian monastery for nuns.
In 1217 the abbey was formally accepted into the Cistercian Order, the first, and also the greatest and wealthiest, women's monastery of the Order in the Low Countries. The nuns referred to themselves as the 'noble ladies of the Order of Cîteaux of the County of Loon'.
After Count Gerard was killed during the Third Crusade at the Siege of Acre in 1191, his body was brought back by the same Archbishop Rudolph, who had led an army to the siege. Rudolph reached, though, only as far as Switzerland, dying there on the way home. Gerard was buried in the church of the abbey he had founded, which from then on became the burial place of all the Counts of Loon. This custom continued up to the last Count to die with that title, Dietrich of Sponheim (d. 1361), who was refused burial here because he had been excommunicated.
In 1366 the County of Loon passed into the possession of the Prince-Bishops of Liège, with whom the nuns succeeded in remaining on good terms.
During the 15th century the abbey, like many others, suffered a severe decline, but from around 1500 enjoyed a revival. In the 18th century a total reconstruction was planned, of which the Neo-Classical abbesses' lodgings was built, as well as an English garden, still intact, with exotic trees.
The French Revolutionary Army invaded the region in 1795 and annexed it to France. During a policy of anti-Catholic measures which were in effect from 1795-1799, they seized the abbey and expelled the nuns, as a result of which the monastic community was permanently dispersed. The abbey was sold to Claes and Libotton, after which the buildings gradually fell into disrepair. In 1826 a fire destroyed much of the church, which had been in use as a factory, after the stained glass windows had been replaced by clear glass. In 1844 the remaining ruins were demolished, including the mausoleum of the Counts of Loon. Many artworks from the church have survived and are kept in museums.
In 1972 the Canonesses Regular of the Holy Sepulchre bought part of the old abbey grounds with their remaining buildings. They have since built a new monastery and retreat center. Ten years later, they built the Church of the Risen Lord, which now serves the canonesses and their guests.
Much restoration work has taken place on the remaining buildings of the previous abbey, all of which date from the 16th-18th centuries.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.