Attel Abbey was a monastery, originally of the Benedictines, later of the Brothers Hospitallers. The monastery, dedicated to Saint Mary the Virgin and Saint Michael was founded as a Benedictine abbey by Count Arnold of Diessen-Andechs in around 1037. It was dissolved in 1803 in the secularisation of Bavaria. The abbey buildings were partly demolished, partly acquired by private owners.
In 1874 the Bavarian government set up a home for disabled men in the remaining premises, the running of which they entrusted to the Order of the Brothers Hospitallers. Apart from the years of World War II, when under the National Socialist government the Brothers were obliged to close the home and leave, they remained here until 1970, when declining numbers forced them to give up Attel. The running of the home was taken over by the Charity Union of München-Freising until 1994, when it became independently managed.References:
The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.
In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.
The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.
The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.