History of Germany between 1025 - 1124
The Salian dynasty was an age of four German Kings (1024–1125), Conrad II, Henry III, Henry IV, and Henry V. All of these kings were also crowned Holy Roman Emperor (1027–1125): the term Salic dynasty also applies to the Holy Roman Empire of the time as a separate term.
After the death of the last Saxon of the Ottonian Dynasty in 1024, first the elected German King and then three years later the elected position of Holy Roman Emperor both passed to the first monarch of the Salian dynasty in the person of Conrad II, the only son of Count Henry of Speyer and Adelheid of Alsace (both territories in the Franconia of the day). He was elected German King in 1024. Early in 1026 Conrad went to Milan, where Ariberto, archbishop of Milan, crowned him king of Italy. When Rudolph III, King of Burgundy died 1032, Conrad II also claimed this kingship on the basis of an inheritance Henry II had extorted from the former in 1006. Finally, he was crowned emperor of the Holy Roman Empire on 26 March 1027.
The four Salian kings of the dynasty ruled the Holy Roman Empire from 1027 to 1125, and firmly established their monarchy as a major European power. They achieved the development of a permanent administrative system based on a class of public officials answerable to the crown.
Already in 1028 Conrad II had his son Henry III elected and anointed king of Germany. Henry's tenure led to an overstatement of previously unknown sacral kingship. So during this reign Speyer Cathedral was expanded to be the largest church in Western Christendom. Henry's conception of a legitimate power of royal disposition in the duchies was successful against the dukes, and thus secured royal control. However in Lorraine, this led to years of conflict, from which Henry emerged as the winner. But also in southern Germany a powerful opposition group was formed in the years 1052-1055. 1046 Henry ended the papal schism, freed the Papacy from dependence on the Roman nobility, and laid the basis for its universal applicability. His early death in 1056 was long regarded as a disaster for the Empire.
The early Salians owed much of their success to their alliance with the Church, a policy begun by Otto I, which gave them the material support they needed to subdue rebellious dukes. In time, however, the Church came to regret this close relationship. The alliance broke down in 1075 during what came to be known as the Investiture Controversy (or Investiture Dispute), a struggle in which the reformist Pope, Gregory VII, demanded that Emperor Henry IV renounce his rights over the Church in Germany. The pope also attacked the concept of monarchy by divine right and gained the support of significant elements of the German nobility interested in limiting imperial absolutism. More important, the pope forbade ecclesiastical officials under pain of excommunication to support Henry as they had so freely done in the past. In the end, Henry IV journeyed to Canossa in northern Italy in 1077 to do penance and to receive absolution from the pope. However, he resumed the practice of lay investiture (appointment of religious officials by civil authorities) and arranged the election of an antipope (Antipope Clement III) in 1080.
The monarch's struggle with the papacy resulted in a war that ravaged through the Holy Roman Empire from 1077 until the Concordat of Worms in 1122. The reign of the last ruler of the Salian dynasty Henry V coincided with the final phase of the great Investiture Controversy, which had pitted pope against emperor. By the settlement of the Concordat of Worms, Henry V surrendered to the demands of the second generation of Gregorian reformers. This agreement stipulated that the pope would appoint high church officials but gave the German king the right to veto the papal choices. Imperial control of Italy was lost for a time, and the imperial crown became dependent on the political support of competing aristocratic factions. Feudalism also became more widespread as freemen sought protection by swearing allegiance to a lord. These powerful local rulers, having thereby acquired extensive territories and large military retinues, took over administration within their territories and organized it around an increasing number of castles. The most powerful of these local rulers came to be called princes rather than dukes.
According to the laws of the feudal system of the Holy Roman Empire, the king had no claims on the vassals of the other princes, only on those living within his family's territory. Lacking the support of the formerly independent vassals and weakened by the increasing hostility of the Church, the monarchy lost its pre-eminence. Thus the Investiture Contest strengthened local power in the Holy Roman Empire - in contrast to the trend in France and England, where centralized royal power grew. The Investiture Contest had an additional effect. The long struggle between emperor and pope hurt the Holy Roman Empire's intellectual life, in this period largely confined to monasteries, and the empire no longer led or even kept pace with developments occurring in France and Italy. For instance, no universities were founded in the Holy Roman Empire until the fourteenth century.
The first Hohenstaufen king Conrad III was a grandson of the Salian Henry IV, Holy Roman Emperor. Agnes, Henry IV's daughter and Henry V's sister, was the heiress of Salian dynasty's lands: her first marriage produced the royal and imperial Hohenstaufen dynasty and her second marriage the ducal Babenberg potentates of Duchy of Austria which was elevated much due to such connections Privilegium Minus.
The Porta Nigra (Latin for black gate) is the largest Roman city gate north of the Alps. It is designated as part of the Roman Monuments, Cathedral of St. Peter and Church of Our Lady in Trier UNESCO World Heritage Site. The name Porta Nigra originated in the Middle Ages due to the darkened colour of its stone; the original Roman name has not been preserved. Locals commonly refer to the Porta Nigra simply as Porta.
The Porta Nigra was built in grey sandstone between 186 and 200 AD. The original gate consisted of two four-storied towers, projecting as near semicircles on the outer side. A narrow courtyard separated the two gate openings on either side. For unknown reasons, however, the construction of the gate remained unfinished. For example, the stones at the northern (outer) side of the gate were never abraded, and the protruding stones would have made it impossible to install movable gates. Nonetheless, the gate was used for several centuries until the end of the Roman era in Trier.
In Roman times, the Porta Nigra was part of a system of four city gates, one of which stood at each side of the roughly rectangular Roman city. The Porta Nigra guarded the northern entry to the Roman city, while the Porta Alba (White Gate) was built in the east, the Porta Media (Middle Gate) in the south, and the Porta Inclyta (Famous Gate) in the west, next to the Roman bridge across the Moselle. The gates stood at the ends of the two main streets of the Roman Trier, one of which led north-south and the other east-west. Of these gates, only the Porta Nigra still exists today.
In the early Middle Ages the Roman city gates were no longer used for their original function and their stones were taken and reused for other buildings. Also iron and lead braces were broken out of the walls of the Porta Nigra for reuse. Traces of this destruction are still clearly visible on the north side of the gate.
After 1028, the Greek monk Simeon lived as a hermit in the ruins of the Porta Nigra. After his death (1035) and sanctification, the Simeonstift monastery was built next to the Porta Nigra to honor him. Saving it from further destruction, the Porta Nigra was transformed into a church: The inner court of the gate was roofed and intermediate ceilings were inserted. The two middle storeys of the former gate were converted into church naves: the upper storey being for the monks and the lower storey for the general public. The ground floor with the large gates was sealed, and a large outside staircase was constructed alongside the south side (the town side) of the gate, up to the lower storey of the church. A small staircase led further up to the upper storey. The church rooms were accessible through former windows of the western tower of the Porta Nigra that were enlarged to become entrance doors (still visible today). The top floor of the western tower was used as church tower, the eastern tower was leveled, and an apse added at its east side. An additional gate - the much smaller Simeon Gate - was built adjacent to the East side of the Porta Nigra and served as a city gate in medieval times.
In 1802 Napoleon Bonaparte dissolved the church in the Porta Nigra and the monastery beside it, along with the vast majority of Trier"s numerous churches and monasteries. On his visit to Trier in 1804, Napoleon ordered that the Porta Nigra be converted back to its Roman form. Only the apse was kept; but the eastern tower was not rebuilt to its original height. Local legend has it that Napoleon originally wanted to completely tear down the church, but locals convinced him that the church had actually been a Gaulish festival hall before being turned into a church. Another version of the story is that they told him about its Roman origins, persuading him to convert the gate back to its original form.
In 1986 the Porta Nigra was designated a World Heritage Site, along with other Roman monuments in Trier and its surroundings. The modern appearance of the Porta Nigra goes back almost unchanged to the reconstruction ordered by Napoleon. At the south side of the Porta Nigra, remains of Roman columns line the last 100 m of the street leading to the gate. Positioned where they had stood in Roman times, they give a slight impression of the aspect of the original Roman street that was lined with colonnades. The Porta Nigra, including the upper floors, is open to visitors.