History of Germany between 1025 - 1124
The Salian dynasty was an age of four German Kings (1024–1125), Conrad II, Henry III, Henry IV, and Henry V. All of these kings were also crowned Holy Roman Emperor (1027–1125): the term Salic dynasty also applies to the Holy Roman Empire of the time as a separate term.
After the death of the last Saxon of the Ottonian Dynasty in 1024, first the elected German King and then three years later the elected position of Holy Roman Emperor both passed to the first monarch of the Salian dynasty in the person of Conrad II, the only son of Count Henry of Speyer and Adelheid of Alsace (both territories in the Franconia of the day). He was elected German King in 1024. Early in 1026 Conrad went to Milan, where Ariberto, archbishop of Milan, crowned him king of Italy. When Rudolph III, King of Burgundy died 1032, Conrad II also claimed this kingship on the basis of an inheritance Henry II had extorted from the former in 1006. Finally, he was crowned emperor of the Holy Roman Empire on 26 March 1027.
The four Salian kings of the dynasty ruled the Holy Roman Empire from 1027 to 1125, and firmly established their monarchy as a major European power. They achieved the development of a permanent administrative system based on a class of public officials answerable to the crown.
Already in 1028 Conrad II had his son Henry III elected and anointed king of Germany. Henry's tenure led to an overstatement of previously unknown sacral kingship. So during this reign Speyer Cathedral was expanded to be the largest church in Western Christendom. Henry's conception of a legitimate power of royal disposition in the duchies was successful against the dukes, and thus secured royal control. However in Lorraine, this led to years of conflict, from which Henry emerged as the winner. But also in southern Germany a powerful opposition group was formed in the years 1052-1055. 1046 Henry ended the papal schism, freed the Papacy from dependence on the Roman nobility, and laid the basis for its universal applicability. His early death in 1056 was long regarded as a disaster for the Empire.
The early Salians owed much of their success to their alliance with the Church, a policy begun by Otto I, which gave them the material support they needed to subdue rebellious dukes. In time, however, the Church came to regret this close relationship. The alliance broke down in 1075 during what came to be known as the Investiture Controversy (or Investiture Dispute), a struggle in which the reformist Pope, Gregory VII, demanded that Emperor Henry IV renounce his rights over the Church in Germany. The pope also attacked the concept of monarchy by divine right and gained the support of significant elements of the German nobility interested in limiting imperial absolutism. More important, the pope forbade ecclesiastical officials under pain of excommunication to support Henry as they had so freely done in the past. In the end, Henry IV journeyed to Canossa in northern Italy in 1077 to do penance and to receive absolution from the pope. However, he resumed the practice of lay investiture (appointment of religious officials by civil authorities) and arranged the election of an antipope (Antipope Clement III) in 1080.
The monarch's struggle with the papacy resulted in a war that ravaged through the Holy Roman Empire from 1077 until the Concordat of Worms in 1122. The reign of the last ruler of the Salian dynasty Henry V coincided with the final phase of the great Investiture Controversy, which had pitted pope against emperor. By the settlement of the Concordat of Worms, Henry V surrendered to the demands of the second generation of Gregorian reformers. This agreement stipulated that the pope would appoint high church officials but gave the German king the right to veto the papal choices. Imperial control of Italy was lost for a time, and the imperial crown became dependent on the political support of competing aristocratic factions. Feudalism also became more widespread as freemen sought protection by swearing allegiance to a lord. These powerful local rulers, having thereby acquired extensive territories and large military retinues, took over administration within their territories and organized it around an increasing number of castles. The most powerful of these local rulers came to be called princes rather than dukes.
According to the laws of the feudal system of the Holy Roman Empire, the king had no claims on the vassals of the other princes, only on those living within his family's territory. Lacking the support of the formerly independent vassals and weakened by the increasing hostility of the Church, the monarchy lost its pre-eminence. Thus the Investiture Contest strengthened local power in the Holy Roman Empire - in contrast to the trend in France and England, where centralized royal power grew. The Investiture Contest had an additional effect. The long struggle between emperor and pope hurt the Holy Roman Empire's intellectual life, in this period largely confined to monasteries, and the empire no longer led or even kept pace with developments occurring in France and Italy. For instance, no universities were founded in the Holy Roman Empire until the fourteenth century.
The first Hohenstaufen king Conrad III was a grandson of the Salian Henry IV, Holy Roman Emperor. Agnes, Henry IV's daughter and Henry V's sister, was the heiress of Salian dynasty's lands: her first marriage produced the royal and imperial Hohenstaufen dynasty and her second marriage the ducal Babenberg potentates of Duchy of Austria which was elevated much due to such connections Privilegium Minus.
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.