From the late 16th century onward, the Abbey of St. Ulrich and St Afra was one of the 40-odd self-ruling imperial abbeys of the Holy Roman Empire and, as such, was a virtually independent state. The territory of that state was very fragmented: the abbey of St. Ulrich and St Afra proper enclaved within the Free Imperial City of Augsburg, and several small territories disseminated throughout the region. At the time of its dissolution in 1802, the Imperial Abbey covered 112 square kilometers and had about 5,000 subjects.
The Benedictine monastery was preceded by an original foundation established at an uncertain date, but at least as early as the 10th century (and in its turn quite possibly a refoundation of a still earlier one from the 5th or 6th centuries), by the Kollegiatstift St. Afra, a community of the priests charged with the care of St Afra's Church (now the Basilica of Saints Ulrich and Afra), where the relics of Saint Afra were venerated, and next door to which the community premises were built.
Between 1006 and 1012, Bruno, Bishop of Augsburg, removed the canons to the cathedral chapter and gave the premises to Benedictine monks whom he brought from Tegernsee Abbey, thus turning it into a Benedictine monastery. It was granted Imperial immediacy as an Imperial abbey in 1577, but this status was bitterly contested by the bishops of Augsburg, and the legal conflict was resolved in favour of the abbey only in 1643/44.
The abbey was dissolved in 1802 during the secularisation of Bavaria. The city of Augsburg and the state of Bavaria divided its territory between them. The monks however were permitted to remain in the premises of the dissolved monstery. In 1805 a French military hospital was installed here; after six monks, including the abbot, had died of infectious diseases, the remainder moved into a private house. The hospital was replaced in 1807 by a Bavarian cavalry barracks, known as the Ulrichskaserne.
The barracks remained here until World War II, when in 1944 the buildings were largely destroyed. The remains were not cleared until 1968–71. On the site the 'Haus St. Ulrich' has stood since 1975, an academy and pastoral centre of the Diocese of Augsburg. The sarcophaguses of Saint Afra and Saint Ulrich are preserved in the crypt.References:
Glimmingehus is the best preserved medieval stronghold in Scandinavia. It was built 1499-1506, during an era when Scania formed a vital part of Denmark, and contains many defensive arrangements of the era, such as parapets, false doors and dead-end corridors, 'murder-holes' for pouring boiling pitch over the attackers, moats, drawbridges and various other forms of death traps to surprise trespassers and protect the nobles against peasant uprisings. The lower part of the castle's stone walls are 2.4 meters (94 inches) thick and the upper part 1.8 meters (71 inches).
Construction was started in 1499 by the Danish knight Jens Holgersen Ulfstand and stone-cutter-mason and architect Adam van Düren, a North German master who also worked on Lund Cathedral. Construction was completed in 1506.
Ulfstand was a councillor, nobleman and admiral serving under John I of Denmark and many objects have been uncovered during archeological excavations that demonstrate the extravagant lifestyle of the knight's family at Glimmingehus up until Ulfstand's death in 1523. Some of the most expensive objects for sale in Europe during this period, such as Venetian glass, painted glass from the Rhine district and Spanish ceramics have been found here. Evidence of the family's wealth can also be seen inside the stone fortress, where everyday comforts for the knight's family included hot air channels in the walls and bench seats in the window recesses. Although considered comfortable for its period, it has also been argued that Glimmingehus was an expression of "Knighthood nostalgia" and not considered opulent or progressive enough even to the knight's contemporaries and especially not to later generations of the Scanian nobility. Glimmingehus is thought to have served as a residential castle for only a few generations before being transformed into a storage facility for grain.
An order from Charles XI to the administrators of the Swedish dominion of Scania in 1676 to demolish the castle, in order to ensure that it would not fall into the hands of the Danish king during the Scanian War, could not be executed. A first attempt, in which 20 Scanian farmers were ordered to assist, proved unsuccessful. An additional force of 130 men were sent to Glimmingehus to execute the order in a second attempt. However, before they could carry out the order, a Danish-Dutch naval division arrived in Ystad, and the Swedes had to abandon the demolition attempts. Throughout the 18th century the castle was used as deposit for agricultural produce and in 1924 it was donated to the Swedish state. Today it is administered by the Swedish National Heritage Board.
On site there is a museum, medieval kitchen, shop and restaurant and coffee house. During summer time there are several guided tours daily. In local folklore, the castle is described as haunted by multiple ghosts and the tradition of storytelling inspired by the castle is continued in the summer events at the castle called "Strange stories and terrifying tales".