From the late 16th century onward, the Abbey of St. Ulrich and St Afra was one of the 40-odd self-ruling imperial abbeys of the Holy Roman Empire and, as such, was a virtually independent state. The territory of that state was very fragmented: the abbey of St. Ulrich and St Afra proper enclaved within the Free Imperial City of Augsburg, and several small territories disseminated throughout the region. At the time of its dissolution in 1802, the Imperial Abbey covered 112 square kilometers and had about 5,000 subjects.
The Benedictine monastery was preceded by an original foundation established at an uncertain date, but at least as early as the 10th century (and in its turn quite possibly a refoundation of a still earlier one from the 5th or 6th centuries), by the Kollegiatstift St. Afra, a community of the priests charged with the care of St Afra's Church (now the Basilica of Saints Ulrich and Afra), where the relics of Saint Afra were venerated, and next door to which the community premises were built.
Between 1006 and 1012, Bruno, Bishop of Augsburg, removed the canons to the cathedral chapter and gave the premises to Benedictine monks whom he brought from Tegernsee Abbey, thus turning it into a Benedictine monastery. It was granted Imperial immediacy as an Imperial abbey in 1577, but this status was bitterly contested by the bishops of Augsburg, and the legal conflict was resolved in favour of the abbey only in 1643/44.
The abbey was dissolved in 1802 during the secularisation of Bavaria. The city of Augsburg and the state of Bavaria divided its territory between them. The monks however were permitted to remain in the premises of the dissolved monstery. In 1805 a French military hospital was installed here; after six monks, including the abbot, had died of infectious diseases, the remainder moved into a private house. The hospital was replaced in 1807 by a Bavarian cavalry barracks, known as the Ulrichskaserne.
The barracks remained here until World War II, when in 1944 the buildings were largely destroyed. The remains were not cleared until 1968–71. On the site the 'Haus St. Ulrich' has stood since 1975, an academy and pastoral centre of the Diocese of Augsburg. The sarcophaguses of Saint Afra and Saint Ulrich are preserved in the crypt.References:
Heraclea Lyncestis was an ancient Greek city in Macedon, ruled later by the Romans. It was founded by Philip II of Macedon in the middle of the 4th century BC. The city was named in honor of the mythological hero Heracles. The name Lynkestis originates from the name of the ancient kingdom, conquered by Philip, where the city was built.
Heraclea was a strategically important town during the Hellenistic period, as it was at the edge of Macedon"s border with Epirus to the west and Paeonia to the north, until the middle of the 2nd century BC, when the Romans conquered Macedon and destroyed its political power. The main Roman road in the area, Via Egnatia went through Heraclea, and Heraclea was an important stop. The prosperity of the city was maintained mainly due to this road.
The Roman emperor Hadrian built a theatre in the center of the town, on a hill, when many buildings in the Roman province of Macedonia were being restored. It began being used during the reign of Antoninus Pius. Inside the theatre there were three animal cages and in the western part a tunnel. The theatre went out of use during the late 4th century AD, when gladiator fights in the Roman Empire were banned, due to the spread of Christianity, the formulation of the Eastern Roman Empire, and the abandonment of, what was then perceived as, pagan rituals and entertainment.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. A small and a great basilica, the bishop"s residence, and a funerary basilica and the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period.
The city was sacked by Ostrogoth/Visigoth forces, commanded by Theodoric the Great in 472 AD and again in 479 AD. It was restored in the late 5th and early 6th century. When an earthquake struck in 518 AD, the inhabitants of Heraclea gradually abandoned the city. Subsequently, at the eve of the 7th century, the Dragovites, a Slavic tribe pushed down from the north by the Avars, settled in the area. The last coin issue dates from ca. 585, which suggests that the city was finally captured by the Slavs. As result, in place of the deserted city theatre several huts were built.
The Episcopacy Residence was excavated between 1970 and 1975. The western part was discovered first and the southern side is near the town wall. The luxury rooms are located in the eastern part. The 2nd, 3rd and 4th rooms all have mosaic floors. Between the 3rd and 4th rooms there is a hole that led to the eastern entrance of the residence. The hole was purposefully created between the 4th and 6th century.