Bistra Carthusian Monastery was founded in 1255 as the first monastery in Carniola. The first half of the 14th century represents the culmination of the monastery. This is when the monastery greatly expanded and invested in the functioning of the monastic library, where they created a number of copies and original works. Later began the slow decay of the monastery which was repeatedly hit by fires and in 1670 by a strong earthquake. The final collapse of the monastery came when the Emperor Joseph II commanded the dissolution of the monasteries which did not contributed to the prosperity of the country.
The property was split into several parts - some were confiscated, some passed into the hands of the Church and some were sold. The castle’s image, as you can admire it today, was shaped after many renovations in the mid-19th century, when the grounds became the property of the Galle family. In 1945 the property was nationalized, and since 1951, the castle is a cultural monument of national importance and the place of the Technical Museum of Slovenia.
The attention of most visitors is drawn towards the water-driven elements - the flour mill, blacksmith’s workshop, fulling mill and veneer sawmill, and some temporary exhibitions. Road vehicle fans won’t be disappointed either. They can admire the oldest surviving car from Slovenia or enjoy the sight of the limousines that once belonged to President Tito, Premier of former Yugoslavia.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.