Ljubljana Cathedral, also named St. Nicholas' Cathedral, was originally a Gothic church. In the early 18th century, it was replaced by a Baroque building. It is an easily recognizable landmark of the city with its green dome and twin towers and stands at Cyril and Methodius Square by the nearby Ljubljana Central Market and Town Hall.
The site was originally occupied by an aisled three-nave Romanesque church, the oldest mention of which dates from 1262. It was a succursal church of the ancient Parish of Saint Peter. An extensive fire in 1361 saw it refurbished in the Gothic style but underwent alterations when the Diocese of Ljubljana was established in 1461 and the church became a cathedral. However, in 1469 it was burnt down again. This time, it was suspected to be arson, presumably by the Turks.
In 1700 the Capuchin friar Florentianus Ponnensis from Milan or Bologna designed a new Baroque hall church. The following year, after the construction already started, the plan was revised and complemented by the Jesuit architect Andrea Pozzo who designed it as a basilica and added to it a dome. He did not supervise the realisation of his plan, so the buildings was significantly adapted by the builders, in particular by Francesco Bombassi of Venice. The two belfries, resembling of the Salzburg Cathedral, were added upon the plan by Lombard Giulio Quaglio.
The construction took place between 1701 and 1706. The first worship took place in the new building in August 1706, and the consecration took place on 8 May 1707. Originally, a fake dome was painted on the arch above the centre until the church's real dome was constructed in 1841.
Inside much of the original Baroque decor remains with frescoes painted by Giulio Quaglio between 1703–1706 and later 1721–1723. Other notable decorations in the cathedral include the altar angels by the brothers Paolo and Giuseppe Groppelli on the right part of the nave (1711) and by Francesco Robba on the left (1745–1750). Angelo Putti was assigned to much of the artwork, with his painting of Thalnitscher (1715) and the statues of the four bishops of Emona seated under the dome beam (1712–1713). The dome was painted by Matevž Langus in 1843–44. The fresco in the cupola depicts the Holy Spirit and angels, whereas the frescos on the walls of the dome depict the coronation of the Virgin and the glorification of Saint Nicholas, surrounded by angels and saints. In the 1950s, the architect Jože Plečnik made plans for new church furnishings.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.