The Palace of the Kings of Majorca is a palace and a fortress with gardens overlooking the city of Perpignan. In 1276, King James II of Majorca made Perpignan the capital of the Kingdom of Majorca. He started to build a palace with gardens on the hill on the south of the town. It was completed in 1309.
In 1415, the Holy Roman Emperor, Sigismund of Luxemburg, organised a European summit in Perpignan, to convince the Avignon Antipope Benedict XIII to resign his office and take to an end the Western Schism through the Council of Constance. On 20 September 1415, the Emperor met with Pope Benedict XIII at the palace with the King Ferdinand I of Aragon and the delegations of the Counts of Foix, Provence, Savoy, Lorraine, the embassy of the Roman church for the Council of Constance, and embassies from the Kings of France, England, Hungary, Castille and Navarre. The pope refused to resign and to recognise the Pope that the Council had chosen, clashing with the emperor who left Perpignan on 5 November.
Part of the northern wing of the palace was destroyed in a siege in 1502. Following the Treaty of the Pyrenees in 1659, France gained Roussillon, and proceed to develop the defensive features of the palace.
The palace was built in the Gothic style. It is organised around three courtyards 60 m square. The first foremen on the site were Ramon Pau and especially Pons Descoyl, very active in Perpignan and the Baleares. It has two chapels, one above the other: the lower is the Queen's Chapel, while the upper is Holy Cross with a pink marble door.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.