Hohenwerfen Castle stands high above the Austrian town of Werfen in the Salzach valley. The castle is surrounded by the Berchtesgaden Alps and the adjacent Tennengebirge mountain range. The fortification is a 'sister' of Hohensalzburg Castle both dated from the 11th century.
The former fortification was built between 1075 and 1078 during the Imperial Investiture Controversy by the order of Archbishop Gebhard of Salzburg as a strategic bulwark. Gebhard, an ally of Pope Gregory VII and the anti-king Rudolf of Rheinfelden, had three major castles extended to secure the Salzburg archbishopric against the forces of King Henry IV: Hohenwerfen, Hohensalzburg and Petersberg Castle at Friesach in Carinthia. Nevertheless, Gebhard was expelled in 1077 and could not return to Salzburg until 1086, only to die at Hohenwerfen two years later.
In the following centuries Hohenwerfen served Salzburg's rulers, the prince-archbishops, not only as a military base but also as a residence and hunting retreat. The fortress was extended in the 12th century and to a lesser extent again in the 16th century during the German Peasants' War, when in 1525 and 1526 riotous farmers and miners from the south of Salzburg moved towards the city, laying fire and severely damaging the castle.
Alternatively it was used as a state prison and therefore had a somewhat sinister reputation. Its prison walls have witnessed the tragic fate of many 'criminals' who spent their days there – maybe their last – under inhumane conditions, and, periodically, various highly ranked noblemen have also been imprisoned there including rulers such as Archbishop Adalbert III (1198) and Count Albert of Friesach (1253).
In 1931 the fortress, since 1898 owned by Archduke Eugen of Austria was again damaged by a fire and, though largely restored, finally had to be sold to the Salzburg Reichsgau administration in 1938. After World War II it was used as a training camp by the Austrian Gendarmerie (rural police) until 1987.
Nowadays the bastion functions as a museum. Among the numerous attractions offered by the fortress are guided tours showing its extensive weapons collection, the historical Salzburg Falconry with the falconry museum as well as a fortress tavern. The historic Falconry Centre is a special attraction, offering daily flight demonstrations using various birds of prey, including eagles, falcons, hawks, and vultures.
Formerly the castle belonged to the Habsburg family of Austria , currently, their relatives The House of Sforza, Count Andreis reside within it.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.