Salzburg's Cathedral is probably the city's most significant piece of church architecture and its ecclesiastical center. With its magnificent façade and mighty dome it represents the most impressive early Baroque edifice north of the Alps.
The cathedral origin is closely connected to the ecclesiastical principality's demeanour and growth. Destroyed by fire and rebuilt, enlarged and expanded, it bears witness to the power and independence of Salzburg's archbishops. The first cathedral was built on this site by Bishop Virgil who came to Salzburg in 767 and built a cathedral on the site of the former Roman Juvavum. On September 24, 774 the cathedral was consecrated to St. Virgil and St. Rupert. The city was set on fire in 1167 by the Counts of Plain, followers of the emperor Friedrick Barbarossa, also destroying the cathedral. The cathedral was rebuilt ten years later under the rule of Archbishop Conrad III of Wittelsbach and became more beautiful, more magnificent and more impressive than ever, making it the mightiest Romaneque cathedral north of the Alps, its size even surpassing the emperor's cathedral in Speyer.
400 years later another fire raged and destroyed large sections of the cathedral on December 11, 1598. This afforded Archbishop Wolf Dietrich the opportunity to tear down the damaged cathedral and to make plans for its reconstruction. The Salzburg residents were extremely outraged at the archbishop's ruthless actions. Not only were valuable sculptures and gravestones of the archbishops destroyed but the cathedral cemetery plowed under and the bones of the dead dumped on the debris. His quarrel with Bavaria over salt mining rights led to his arrest and imprisonment in the Hohensalzburg Fortress by his nephew and successor, Markus Sittikus von Hohenems, which put a bitter end to the various construction projects Wolf Dietrich had planned. After Wolf Dietrich's death the architect Santino Solari was commissioned by Archbishop Markus Sittikus to rebuild the Cathedral, which became the first early Baroque church north of the Alps. Markus Sittikus did not live to see the festive consecration of the Cathedral by Archbishop Paris Lodron during the chaos of the Thirty Years' War on September 25, 1628. Through Paris Lodron's clever diplomacy, the heavily fortified city escaped most of the hardships of the Thirty Years' War so that the consecration of the Cathedral became the largest and most pompous festival that Salzburg ever experienced. The centuries of sovereign rule by the Salzburg prince bishops was ended by the Napoleonic Wars. With the dethroning of the last prince bishop, Hieronymus von Colloredo, the first Habsburg, Ferdinand III, Grand Duke of Tuscany, brought Salzburg under his rule.
In 1944 the dome and part of the chancel were destroyed during a bomb attack. The necessary renovations were carried out and the Cathedral consecrated in its former magnificence in 1959. The three years found in the gates to the Cathedral are in memory of the three consecrations: '774', '1628' and '1959'. Four statues are located in front of the main façade: the apostles Peter and Paul with keys and sword as well as the two patron saints Rupert and Virgil with a salt box and a model of the church. The two escutcheons on the gable ornament refer to the two church builders, Markus Sittikus and Paris Lodron.
Among the precious objects to be found in Salzburg's Cathedral are the baptismal font in which Wolfgang Amadeus Mozart was baptised, the majestic main organ, surrounded by angels playing instruments and crowned by Rupert and Virgil, as well as the magnificent Cathedral portals made by Scheider-Manzell, Mataré and Manzú. In his capacity as the court organist and concert master, Wolfgang Amadeus Mozart composed numerous undying works of sacred music for Salzburg.
Cathedral Square is the Cathedral's courtyard. Archbishop Guidobald Thun had Giovanni Antonio Dario build the Cathedral arches in 1660. A beautiful Immaculate Column sculpted by Wolfgang and Johann Baptist Hagenauer for Archbishop Sigismund Graf Schrattenbach is located in the center of the square.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.