Salzburg's Old Town (Altstadt) is internationally renowned for its baroque architecture and is one of the best-preserved city centers north of the Alps. It was listed as a UNESCO World Heritage Site in 1997.
Salzburg is an outstanding example of an ecclesiastical city-state, peculiar to the Holy Roman Empire, from Prussia to Italy. Most disappeared as political and administrative units in the early 19th century and adopted alternative trajectories of development. No other example of this type of political organism has survived so completely, preserving its urban fabric and individual buildings to such a remarkable degree as Salzburg.
Salzburg is the point where the Italian and German cultures met and which played a crucial role in the exchanges between these two cultures. The result is a Baroque town that has emerged intact from history, and exceptional material testimony of a particular culture and period. The centre of Salzburg owes much of its Baroque appearance to the Italian architects Vincenzo Scamozzi and Santino Solari.
The Salzburg skyline, against a backdrop of mountains, is characterized by its profusion of spires and domes, dominated by the fortress of HohenSalzburg. It contains a number of buildings, both secular and ecclesiastical, of very high quality from periods ranging from the late Middle Ages to the 20th Century. There is a clear separation, visible on the ground and on the map, between the lands of the Prince-Archbishops and those of the burghers. The former is characterized by its monumental buildings - the Cathedral, the Residence, the Franciscan Abbey, the Abbey of St Peter - and its open spaces, the Domplatz in particular. The burghers' houses, by contrast, are on small plots and front onto narrow streets, with the only open spaces provided by the three historic markets. Salzburg is rich in buildings from the Gothic period onwards, which combine to create a townscape and urban fabric of great individuality and beauty.
Salzburg is also intimately associated with many important artists and musicians, preeminent among them Wolfgang Amadeus Mozart.References:
The Kalozha church of Saints Boris and Gleb is the oldest extant structure in Hrodna. It is the only surviving monument of ancient Black Ruthenian architecture, distinguished from other Orthodox churches by prolific use of polychrome faceted stones of blue, green or red tint which could be arranged to form crosses or other figures on the wall.
The church is a cross-domed building supported by six circular pillars. The outside is articulated with projecting pilasters, which have rounded corners, as does the building itself. The ante-nave contains the choir loft, accessed by a narrow gradatory in the western wall. Two other stairs were discovered in the walls of the side apses; their purpose is not clear. The floor is lined with ceramic tiles forming decorative patterns. The interior was lined with innumerable built-in pitchers, which usually serve in Eastern Orthodox churches as resonators but in this case were scored to produce decorative effects. For this reason, the central nave has never been painted.
The church was built before 1183 and survived intact, depicted in the 1840s by Michał Kulesza, until 1853, when the south wall collapsed, due to its perilous location on the high bank of the Neman. During restoration works, some fragments of 12th-century frescoes were discovered in the apses. Remains of four other churches in the same style, decorated with pitchers and coloured stones instead of frescoes, were discovered in Hrodna and Vaŭkavysk. They all date back to the turn of the 13th century, as do remains of the first stone palace in the Old Hrodna Castle.
In 2004, the church was included in the Tentative List of UNESCO"s World Heritage Sites.