The Douaumont ossuary is a memorial containing the remains of soldiers who died on the battlefield during the Battle of Verdun in World War I. During the 300 days of the Battle of Verdun (1916) approximately 230,000 men died out here. The battle became known in German as Die Hölle von Verdun (The Hell of Verdun), or in French as L'Enfer de Verdun, and was conducted on a battlefield covering less than 20 square kilometers.
The ossuary is a memorial containing the remains of both French and German soldiers who died on the Verdun battlefield. Through small outside windows, the skeletal remains of at least 130,000 unidentified combatants of both nations can be seen filling up alcoves at the lower edge of the building. On the inside of the ossuary building, the ceiling and walls are partly covered by plaques bearing names of French soldiers who fell during the Battle of Verdun. A few of the names are from fighting that took place in the area during World War II, as well as for veterans of the Indochina and Algerian Wars. The families of the soldiers that are recognized here by name contributed for those individual plaques. In front of the monument, and sloping downhill, lies the largest single French military cemetery of the First World War with 16,142 graves. It was inaugurated in 1923 by Verdun veteran André Maginot, who would later design the Maginot Line.
The tower is 46 meters high and has a panoramic view of the battlefields. The tower contains a bronze death-bell, weighing over 2 metric tons called Bourdon de la Victoire, which is sounded at official ceremonies. At the top of the tower is a rotating red and white 'lantern of the dead', which shines on the battlefields at night. The cloister is 137 meters long and contains 42 interior alcoves.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.