In 878 the East Frankish king Carloman of Bavaria dedicated the Treffen estates around Lake Ossiach to the Benedictine monastery of Ötting. In the late 10th century the lands passed to the Bishops of Passau and later to Emperor Henry II, who conferred them to a certain Count Ozi, affiliated with the Styrian Otakar dynasty and father of Patriarch Poppo of Aquileia.
A church probably already existed at Ossiach, when Count Ozi about 1024 established the Benedictine abbey, the first in the medieval Duchy of Carinthia. The first monks probably descended from Niederaltaich Abbey in Bavaria. Ozi's son Poppo succeeded in removing the proprietary monastery from the influence of the Salzburg archbishops and to affiliate it with the Patriarchate of Aquileia, confirmed by Emperor Conrad II in 1028. Upon the extinction of the Styrian Otakars in 1192, the Vogtei of Ossiach according to the Georgenberg Pact passed to the Austrian House of Babenberg. In 1282 it finally fell to the Habsburgs.
The Romanesque church itself was first mentioned in 1215, built on the groundplan of a basilica, with the tower above the crossing. Restored in a Late Gothic style after a fire in 1484, the abbey, a member of the Benedictine Salzburg Congregation from 1641, was extensively altered in the Baroque period, including stucco decoration of the Wessobrunner School.
Ossiach Abbey was dissolved by order of Emperor Joseph II in 1783, after which the buildings were used as a barracks. In 1816 the premises were largely demolished. Between 1872 and 1915 the few remaining buildings were again used as a barracks and as stabling. Since 1995 the premises have been owned by the administration of Carinthia. The church since the dissolution has served the local parish. Two stained glass windows were donated by Karl May in 1905, though according to recent research the popular writer had probably never visited Ossiach.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.