During the Viking Age, Birka was an important trading center. The archaeological sites of Birka and Hovgården, on the neighbouring island of Adelsö, make up an archaeological complex which illustrates the elaborate trading networks of Viking Scandinavia and their influence on the subsequent history of Europe. Generally regarded as Sweden's oldest town, Birka (along with Hovgården) has been a UNESCO World Heritage Site since 1993.
Established in the middle of the 8th century and thus being one of the earliest urban settlements in Scandinavia, Birka was the Baltic link in the river and portage route through Ladoga and Novgorod to the Byzantine Empire and the Abbasid Califate. Birka was also important as the site of the first known Christian congregation in Sweden, founded in 831 by Saint Ansgar.
Sources are mainly archeological remains. No texts survive from this area, though the written text Vita Ansgari ("The life of Ansgar") by Rimbert (archbishop of Bremen-Hamburg, c. 865) describes the missionary work of Ansgar around 830 at Birka, and Gesta Hammaburgensis Ecclesiae Pontificum (Deeds of Bishops of the Hamburg Church) by Adam of Bremen in 1075 describes the archbishop Unni, who died at Birka in 936. St Ansgar's work was the first attempt to convert the inhabitants from the Norse religion to Christianity, and it was unsuccessful.
Both publications are silent on Birca's size, layout and appearance. Based on Rimbert's account, Birca was significant because it had a port and it was the place for the regional ting. Adam only mentions the port, but otherwise Birca seems to have been significant to him because it had been the bridgehead of Ansgar's Christian mission and because archbishop Unni had been buried there.
Birka was abandoned during the later half of the 10th century. Based on the coin finds, the city seems to have silenced around 960. Roughly around the same time, the near-by settlement of Sigtuna supplanted Birka as the main trading centre in the Mälaren area. The reasons for Birka's decline are disputed. A contributing factor may have been the post-glacial rebound, which lowered the water level of Mälaren changing it from an arm of the sea into a lake and cut Birka off from the nearest (southern) access to the Baltic Sea. The Baltic island of Gotland was also in a better strategic position for Russian-Byzantine trade, and was gaining eminence as a mercantile stronghold. Historian Neil Kent has speculated that the area may have been the victim of an enemy assault.
In search of Birka, National Antiquarian Johan Hadorph was the first to attempt excavations on Björkö in the late 17th century. The later excavations soon indicated that a major settlement had been located on the island and eventually. Ownership of Björkö is today mainly in private hands, and used for farming. The settlement site, however is an archaeological site, and a museum has been built nearby for exhibition of finds, models and reconstructions. It is a popular site to visit during the summer times.References:
The Abbey of Saint-Etienne, also known as Abbaye aux Hommes ('Men"s Abbey'), is a former monastery dedicated to Saint Stephen (Saint Étienne). It is considered, along with the neighbouring Abbaye aux Dames ('Ladies" Abbey'), to be one of the most notable Romanesque buildings in Normandy. Like all the major abbeys in Normandy, it was Benedictine.
Lanfranc, before being an Archbishop of Canterbury, was abbot of Saint-Etienne. Built in Caen stone during the 11th century, the two semi-completed churches stood for many decades in competition. An important feature added to both churches in about 1120 was the ribbed vault, used for the first time in France. The two abbey churches are considered forerunners of the Gothic architecture. The original Romanesque apse was replaced in 1166 by an early Gothic chevet, complete with rosette windows and flying buttresses. Nine towers and spires were added in the 13th century. The interior vaulting shows a similar progression, beginning with early sexpartite vaulting (using circular ribs) in the nave and progressing to quadipartite vaults (using pointed ribs) in the sanctuary.
The two monasteries were finally donated by William the Conqueror and his wife, Matilda of Flanders, as penalty for their marriage against the Pope"s ruling. William was buried here; Matilda was buried in the Abbaye aux Dames. Unfortunately William"s original tombstone of black marble, the same kind as Matilda"s in the Abbaye aux Dames, was destroyed by the Calvinist iconoclasts in the 16th century and his bones scattered.
As a consequence of the Wars of Religion, the high lantern tower in the middle of the church collapsed and was never rebuilt. The Benedictine abbey was suppressed during the French Revolution and the abbey church became a parish church. From 1804 to 1961, the abbey buildings accommodated a prestigious high school, the Lycée Malherbe. During the Normandy Landings in 1944, inhabitants of Caen found refuge in the church; on the rooftop there was a red cross, made with blood on a sheet, to show that it was a hospital (to avoid bombings).