Aquileia, one of the largest and wealthiest cities of the Early Roman Empire, was destroyed by Attila in the mid-5th century. The patriarchal basilica, an outstanding building with an exceptional mosaic pavement, played a key role in the evangelization of a large region of central Europe.
The architectural development of the Basilica of Aquileia, dedicated to the Virgin Mary and the saints Hermagora and Fortunatus, started immediately after 313 AD. In that period the Edict of Milan put an end to religious persecution and the Christian community was legally able to build its first place of public worship. In the following centuries, after the destruction of this first church, seat of a bishopric, the inhabitants of Aquileia built it up again other four times, using each time the structures of the previous buildings: Theodorian Hall, first half of the 4th century; Post-Theodorian North, middle of the 4th century; Post-Theodorian South, end of the 4th century or after the middle of the 5th century; hall of Maxentius, 9th century; Poppo's church, first half of the 11th century; rebuilding of the upper part of the church by Markward von Randeck, from the pointed arches to the roof, 14th-15th century.
The Basilica, as it is today, is in Romanesque-Gothic style. The entire floor is a wonderful coloured mosaic of the 4th century, brought to light in the years 1909-1912. With its 760 square metres the floor is the largest Paleo-Christian mosaic of the western world. The mosaic was partly damaged due to the construction of the columns flanking the right side at the end of the 4th century according to some scholars and after the middle of the 5th century according to others.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.