Königsfelden Monastery is a former Franciscan double monastery, which housed both a community of Poor Clare nuns and one of Franciscan friars, living in separate wings. It was founded in 1308 by the Habsburgs. In the course of the Protestant Reformation in Switzerland in 1528 it was secularized, and the complex was then the residence of the bailiffs of Bern.
On May 1, 1308, King Albert I of Austria was murdered by his nephew John Parricida in the community of Windisch. In memory of this event his widow, Elizabeth of Carinthia, founded the monastery about 1310-11 at the site, approximately 200 meters from Brugg. The monastic complex centered around the contemplative life of the nuns, while the small community of friars tended to both their spiritual needs and that of the surrounding community.
Albert and Elisabeth’s oldest daughter, Agnes of Austria, the widow of King Andrew III of Hungary, moved to Königsfelden in 1317 and helped it to thrive, but did not join the monastery.
With the conquest of the Western Aargau by the city of Bern, the monastery lost its connection with the Habsburg family. It was abolished in the course of the success of the Reformation in Switzerland in 1528. The complex then served as the seat of the Bernese bailiffs of the Königsfelden district, a steward took over the administration of former monastic property.
In 1804 the former monastery became the property of the canton of Aargau, which had been founded in the year before. The new canton established a mental hospital. In 1872 a new building was built and since 1887 it has been a psychiatric clinic. During the construction a large part of the Franciscan monastery was demolished.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.