Kapellbrücke (Chapel Bridge) is a covered wooden footbridge spanning the River Reuss diagonally in the city of Lucerne. Named after the nearby St. Peter's Chapel, the bridge is unique in containing a number of interior paintings dating back to the 17th century, although many of them were destroyed along with a larger part of the centuries-old bridge in a 1993 fire. Subsequently restored, the Kapellbrücke is the oldest wooden covered bridge in Europe, as well as the world's oldest surviving truss bridge. It serves as the city's symbol and as one of Switzerland's main tourist attractions.
Part of the bridge complex is the octagonal Wasserturm. The tower pre-dated the bridge by about 30 years. Over the centuries, the tower has been used as a prison, torture chamber, and later a municipal archive as well as a local treasury. Today, the tower is closed to the public, although it houses a local artillery association and a tourist gift shop.
The bridge itself was originally built c.1365 as part of Lucerne's fortifications. It linked the old town on the right bank of the Reuss to the new town on the left bank, securing the town from attack from the south (i.e. from the lake). The bridge was initially over 270 metres long, although numerous shortenings over the years and river bank replenishments mean the bridge now totals only 204.7 metres long. It is the oldest surviving truss bridge in the world, consisting of strutted and triangulated trusses of moderate span, supported on piled trestles; as such, it is probably an evolution of the strutted bridge.
The Kapellbrücke almost burned down on 18 August 1993, destroying two thirds of its interior paintings. Shortly thereafter, the Kapellbrücke was reconstructed and again opened to the public in 1994.
Lucerne is unique in that its three wooden pedestrian bridges, the 14th-century Hofbrücke (now destroyed) and Kapellbrücke and the 16th-century Spreuerbrücke, all featured painted interior triangular frames. None of Europe's other wooden footbridges have this feature. The paintings, dating back to the 17th century and executed by local Catholic painter Hans Heinrich Wägmann, depict events from Lucerne's history. Of the original 158 paintings, 147 existed before the 1993 fire. After the fire, the remains of 47 paintings were collected, but ultimately only 30 were fully restored.
Most of the panels were made from spruce wood boards, and only a few were made from linden wood and maple. The paintings were created during the Counter-Reformation, featuring scenes promoting the Catholic Church. The paintings were sponsored by the city's council members, who, upon sponsoring a panel, were allowed to attribute their personal coat of arms on it. An explanation of each painting was printed below each scene. The paintings ran all along the bridge, dating from the life and death of Lucerne's patron saint St.Leger to the legends of the city's other patron saint St. Maurice.References:
Heraclea Lyncestis was an ancient Greek city in Macedon, ruled later by the Romans. It was founded by Philip II of Macedon in the middle of the 4th century BC. The city was named in honor of the mythological hero Heracles. The name Lynkestis originates from the name of the ancient kingdom, conquered by Philip, where the city was built.
Heraclea was a strategically important town during the Hellenistic period, as it was at the edge of Macedon"s border with Epirus to the west and Paeonia to the north, until the middle of the 2nd century BC, when the Romans conquered Macedon and destroyed its political power. The main Roman road in the area, Via Egnatia went through Heraclea, and Heraclea was an important stop. The prosperity of the city was maintained mainly due to this road.
The Roman emperor Hadrian built a theatre in the center of the town, on a hill, when many buildings in the Roman province of Macedonia were being restored. It began being used during the reign of Antoninus Pius. Inside the theatre there were three animal cages and in the western part a tunnel. The theatre went out of use during the late 4th century AD, when gladiator fights in the Roman Empire were banned, due to the spread of Christianity, the formulation of the Eastern Roman Empire, and the abandonment of, what was then perceived as, pagan rituals and entertainment.
In the early Byzantine period (4th to 6th centuries AD) Heraclea was an important episcopal centre. A small and a great basilica, the bishop"s residence, and a funerary basilica and the necropolis are some of the remains of this period. Three naves in the Great Basilica are covered with mosaics of very rich floral and figurative iconography; these well preserved mosaics are often regarded as fine examples of the early Christian art period.
The city was sacked by Ostrogoth/Visigoth forces, commanded by Theodoric the Great in 472 AD and again in 479 AD. It was restored in the late 5th and early 6th century. When an earthquake struck in 518 AD, the inhabitants of Heraclea gradually abandoned the city. Subsequently, at the eve of the 7th century, the Dragovites, a Slavic tribe pushed down from the north by the Avars, settled in the area. The last coin issue dates from ca. 585, which suggests that the city was finally captured by the Slavs. As result, in place of the deserted city theatre several huts were built.
The Episcopacy Residence was excavated between 1970 and 1975. The western part was discovered first and the southern side is near the town wall. The luxury rooms are located in the eastern part. The 2nd, 3rd and 4th rooms all have mosaic floors. Between the 3rd and 4th rooms there is a hole that led to the eastern entrance of the residence. The hole was purposefully created between the 4th and 6th century.