The Fraumünster Church in Zurich is built on the remains of a former abbey for aristocratic women which was founded in 853 by Louis the German for his daughter Hildegard. He endowed the Benedictine convent with the lands of Zurich, Uri, and the Albis forest, and granted the convent immunity, placing it under his direct authority.
In 1045, King Henry III granted the convent the right to hold markets, collect tolls, and mint coins, and thus effectively made the abbess the ruler of the city.
Emperor Frederick II granted the abbey Reichsunmittelbarkeit in 1218, thus making it territorially independent of all authority save that of the Emperor himself, and increasing the political power of the abbess. The abbess assigned the mayor, and she frequently delegated the minting of coins to citizens of the city. A famous abbess during this time of great power was Elisabeth of Wetzikon.
However, the political power of the convent slowly waned in the fourteenth century, beginning with the establishment of the Zunftordnung (guild laws) in 1336 by Rudolf Brun, who also became the first independent mayor, i.e. not assigned by the abbess.
The abbey was dissolved on 30 November 1524 in the course of the reformation of Huldrych Zwingli, supported by the last abbess, Katharina von Zimmern.
The monastery buildings were destroyed in 1898 to make room for the new Stadthaus. The church building today serves as the parish church for one of the city's 34 reformed parishes. Münsterhof, the town square in front of Fraumünster, is named after the former abbey. Gesellschaft zu Fraumünster cultivates the traditions of the former nunnery convent.
Since the last renovation in 1900, the crypt under the choir of the Fraumünster abbey was sealed, and has made public since 19 June 2016. The oldest part of the church preserved the abbey's Holy Relics until the Reformation in Zürich banned the Roman Catholic adoration of saints. The foundations of the crypt date back to the 9th century when the abbey was founded. The crypt also comprises an exhibition on the history of the Reformation in Zürich, on the architecture and local history, assisted by a multimedia information system that illustrates the foundation fragments of the crypt, and how the church was rebuilt from the original Romanesque construction phase to its present Gothic appearance, on occasion of its establishment guided by Dölf Wild, the archaeologist in charge.
The choir of the abbey includes 5 large stained glass windows designed by artist Marc Chagall and installed in 1970. Each of the 5 has a dominant color and depicts a Christian story.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.