The Wasserkirche ('Water Church') of Zürich was first mentioned around 1250. It seems likely that the original building was used for cult meetings. The meetings were centred on a stone now located in the crypt of the church. According to medieval tradition, the site was used for the execution of Saints Felix and Regula. The church was built in the 10th century and modified at various points, culminating in a complete reconstruction that was completed in 1486.
During the course of the Reformation, the Wasserkirche was identified as a place of idolatry. Eventually it was secularised, becoming the first public library of Zürich in 1634, when it became a seat of learning that greatly contributed to the foundation of University of Zürich in the 19th century. The island was connected with the right bank of the Limmat in 1839 with the construction of the Limmatquai. The library was merged into the Zentralbibliothek in 1917, and the church was used as a storage room for crops for some time, until reconstruction work and archaeological excavations were undertaken in 1940. Following this the building was again used for services by the Evangelical-Reformed State Church of the Canton of Zürich.
The Helmhaus is an extension of the church to the north, first mentioned in 1253 as a court of criminal justice, at which time it was a simple wooden structure covering the eastern end of the bridge. It was extended to a larger wooden structure in 1563, and replaced with a stonework hall in 1791.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.