Wasserkirche, Zürich, Switzerland

The Wasserkirche ('Water Church') of Zürich was first mentioned around 1250. It seems likely that the original building was used for cult meetings. The meetings were centred on a stone now located in the crypt of the church. According to medieval tradition, the site was used for the execution of Saints Felix and Regula. The church was built in the 10th century and modified at various points, culminating in a complete reconstruction that was completed in 1486.

During the course of the Reformation, the Wasserkirche was identified as a place of idolatry. Eventually it was secularised, becoming the first public library of Zürich in 1634, when it became a seat of learning that greatly contributed to the foundation of University of Zürich in the 19th century. The island was connected with the right bank of the Limmat in 1839 with the construction of the Limmatquai. The library was merged into the Zentralbibliothek in 1917, and the church was used as a storage room for crops for some time, until reconstruction work and archaeological excavations were undertaken in 1940. Following this the building was again used for services by the Evangelical-Reformed State Church of the Canton of Zürich.

The Helmhaus is an extension of the church to the north, first mentioned in 1253 as a court of criminal justice, at which time it was a simple wooden structure covering the eastern end of the bridge. It was extended to a larger wooden structure in 1563, and replaced with a stonework hall in 1791.

References:

Wikipedia

Religious sites in Switzerland

User Reviews

pixxudio by Hakken Superst4r (6 months ago)
Good place to work, in way u rent the church for office :) as contexta did so

Ognian Dimitrov (10 months ago)
This is the oldest church in Zurich. It is not very large and is currently used for a variety of events. Next to the river, hence its name.

Esadur (11 months ago)
The ancient heart of this city. Much more interesting than the church is the holy pagan stone in the crypt underneath. You can visit it. It's a ritual site from when Switzerland was not christian or even celtic yet. Back when our forebears had no god and worhsipped the river, spirits and nature in general. I can recommend Kurt Derungs books on Zürich, if you are interested in this.

Su H Switzerland (2 years ago)
Nice place to visit and to learn a lot about Zurich history. I didn't see it but I was told that there is very old water spring underneath the building. Long ago building was kind of harbour part

Xin Chen (2 years ago)
A historical reformist church by the river, and a important landmark of Zurich. Simply but well decorated to reflect the reformists view of a place of worship. Highly recommended.

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Trinity Sergius Lavra

The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.

The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.

Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.

In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.

The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.

In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.

After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.

In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.

Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.

In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.

In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.

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